Shloka 39
Kṣetra–Kāla–Phala-kramaḥ
Hierarchy of Sacred Place, Time, and Ritual Fruit
शिलवृत्त्योञ्छवृत्त्या च गुरुदक्षिणयार्जितम् । शुद्धद्रव्यमिति प्राहुस्तत्पूर्णफलदं विदुः
śilavṛttyoñchavṛttyā ca gurudakṣiṇayārjitam | śuddhadravyamiti prāhustatpūrṇaphaladaṃ viduḥ
Ce qui est acquis par un gagne-pain dur comme la pierre (labeur austère), par le glanage de ce qui reste après la moisson, ou comme dakṣiṇā—l’honoraire offert au guru—est appelé « substance pure ». Les sages savent que de telles offrandes pures accordent le fruit entier du culte.
Suta Goswami
Tattva Level: pasha
Significance: Establishes dāna-śuddhi (purity of means) as a prerequisite for full spiritual fruit—an ethical untying of pāśa (bondage) through right livelihood and right offering.
Offering: naivedya
FAQs
It teaches that the spiritual potency of Shiva-worship depends not only on devotion but also on the ethical purity of what is offered; offerings gained through honest, restrained means become śuddhadravya and yield complete merit.
In Linga-puja to Saguna Shiva, the offering (naivedya, flowers, ghee, etc.) should be free from tainted acquisition; when the devotee presents śuddhadravya, the worship becomes fit (yogya) and bears “full fruit” as stated here.
A practical takeaway is to procure puja materials through clean livelihood and restraint (simple living, honest earnings, or humble means), then offer them with mantra—especially the Panchakshara—so the rite is supported by both inner devotion and outer purity.