Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
आत्मवित्तं त्रिधा कुर्याद्धर्मवृद्ध्यात्मभोगतः । नित्यं नैमित्तकं काम्यं कर्म कुर्यात्तु धर्मतः
ātmavittaṃ tridhā kuryāddharmavṛddhyātmabhogataḥ | nityaṃ naimittakaṃ kāmyaṃ karma kuryāttu dharmataḥ
Que chacun divise sa richesse en trois parts : pour l’accroissement du dharma, pour la subsistance et la jouissance légitime, et pour les besoins personnels. Selon le dharma, qu’il accomplisse les rites obligatoires quotidiens, les rites occasionnels, et aussi les rites inspirés par un désir.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
It teaches disciplined stewardship of wealth and a dharma-centered life: resources and actions should be ordered so that merit (dharma) grows, life is sustained rightly, and duties are fulfilled—creating purity that supports Shiva-bhakti and liberation.
Linga-worship in the Shiva Purana is sustained by dharmic conduct and properly performed rites; this verse frames ritual life (daily and occasional observances) as dharma-based action that becomes an offering to Saguna Shiva.
It implies regular performance of nitya and naimittika worship—such as daily Shiva-puja with mantra-japa (especially the Panchakshara) and observances on sacred occasions—while keeping kāmya rites subordinate to dharma.