पशु-पाश-पतिविचारः / Inquiry into Paśu, Pāśa, and Pati
मुमुक्षुरस्मात्संसारात्प्रपद्ये शरणं शिवम् । निष्फलं निष्क्रियं शांतं निरवद्यं निरंजनम्
mumukṣurasmātsaṃsārātprapadye śaraṇaṃ śivam | niṣphalaṃ niṣkriyaṃ śāṃtaṃ niravadyaṃ niraṃjanam
Désireux de la délivrance hors de ce saṃsāra, je prends refuge en Śiva : au-delà de tout fruit, au-delà de l’action, parfaitement paisible, sans faute et sans souillure.
Suta Goswami (narrating the Vayu Samhita’s Shaiva teaching to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Type: stotra
Role: liberating
The verse defines the core Shaiva path of moksha: the mumukṣu abandons dependence on samsaric results and takes refuge in Pati (Śiva), who is described as stainless, faultless, and transcendent—pointing to liberation through surrender and inner purification rather than worldly attainment.
Though the verse praises Śiva in nirguṇa terms (niṣkriya, nirañjana), Shaiva practice approaches this same Reality through saguna supports like the Śiva-liṅga—worshipping the liṅga to steady devotion and meditation until the seeker realizes the spotless, actionless Śiva indicated here.
It implies śaraṇāgati with japa and dhyāna: repeat the Pañcākṣarī (“Om Namaḥ Śivāya”) with a refuge-intent, and meditate on Śiva as śānta and nirañjana; supporting rites like bhasma (tripuṇḍra) and rudrākṣa may be adopted as aids to steadiness and purity.