पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
कुर्यात्त्रिषवणस्नानं भस्मस्नानमथापि वा । पूजां वैशेषिकीं चैव मनसा वचसा गिरा
kuryāttriṣavaṇasnānaṃ bhasmasnānamathāpi vā | pūjāṃ vaiśeṣikīṃ caiva manasā vacasā girā
Qu’on accomplisse les ablutions des trois moments quotidiens (aux trois sandhyās), ou bien qu’on se baigne avec la cendre sacrée (bhasma). Qu’on offre aussi le culte particulier—par la pensée, par la parole et par les mots proférés—en consacrant à Śiva toutes les facultés, intérieures et extérieures.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Ritual regimen (triṣavaṇa-snāna, bhasma-snāna, vaiśeṣikī pūjā) rather than a localized liṅga legend; it outlines daily Śaiva caryā and kriyā.
Significance: Establishes daily rhythm of purification and worship; tri-sandhyā discipline is treated as sustaining Śiva-sambandha and inner steadiness.
Type: stotra
Role: nurturing
Offering: pushpa
It teaches that Śiva-worship is fulfilled when purity and devotion are practiced consistently—through daily discipline (three sandhyā baths) and through inner dedication, offering mind and speech to the Lord as Pati (the liberator).
The verse supports Saguna upāsanā through concrete observances—snāna, bhasma-dhāraṇa, and prescribed pūjā—preparing the devotee to worship the Śiva-liṅga with reverence while gradually maturing toward deeper realization.
Practice tri-sandhyā snāna (three daily ablutions) or bhasma-snāna/bhasma-dhāraṇa (sacred ash observance), and perform pūjā with mental worship plus spoken recitation—ideally with Śiva-mantras such as the Pañcākṣarī (“Om Namaḥ Śivāya”).