पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
प्रत्यहं च जनस्त्वेवं कुर्यात्सेवां पुरोदिताम् । ततस्तत्साम्बुजं लिंगं सर्वोपकरणान्वितम्
pratyahaṃ ca janastvevaṃ kuryātsevāṃ puroditām | tatastatsāmbujaṃ liṃgaṃ sarvopakaraṇānvitam
Et chaque jour, le dévot doit accomplir le service cultuel tel qu’il a été exposé. Ensuite, muni de tous les accessoires rituels, qu’il serve dûment ce Liṅga — avec l’offrande d’eau et l’adoration du lotus — comme appui sacré pour s’approcher du Seigneur Śiva.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Daily liṅga-sevā is presented as a steady sādhana that purifies the paśu (bound soul) and prepares it for Śiva’s anugraha through disciplined nitya-pūjā.
Offering: pushpa
It emphasizes nitya-sevā (daily, disciplined worship) as a steady means to purify the pashu (bound soul) and turn the mind toward Pati (Śiva), making devotion consistent rather than occasional.
The Liṅga is treated as the accessible, saguna support for worship—served with prescribed offerings and implements—through which the devotee reveres the transcendent Śiva in a concrete ritual form.
Perform the previously taught daily Liṅga-sevā with proper upacāras—especially water-offering/abhisheka and flower/lotus offering—ideally accompanied by japa of Śiva-mantras such as the Pañcākṣarī (Om Namaḥ Śivāya).