पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
शिवभावं समागम्य शिवयोगमथाचरेत् । कुर्यात्स्त्रिसन्ध्यमप्येवमेतत्पाशुपतं व्रतम्
śivabhāvaṃ samāgamya śivayogamathācaret | kuryātstrisandhyamapyevametatpāśupataṃ vratam
Étant entré dans l’état de Śiva—absorbé dans Sa conscience—qu’on pratique alors le Śiva-yoga. Ainsi, en l’accomplissant aux trois sandhyās quotidiennes (aube, midi et crépuscule), qu’on observe ce vœu pāśupata.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It teaches that liberation-oriented practice begins with śivabhāva—inner Shiva-consciousness—and is stabilized through disciplined Shiva-yoga performed consistently each day, reflecting the Shaiva Siddhanta emphasis on transforming the soul (paśu) by grace-aligned practice toward the Lord (Pati).
The tri-sandhyā observance typically expresses itself as regular Saguna worship—often including Linga-pūjā, mantra-japa, and contemplative absorption—so that external devotion supports inner śivabhāva and matures into steady Shiva-yoga.
Observe the Pāśupata vow by practicing Shiva-yoga at dawn, noon, and dusk—combining focused meditation on Shiva with daily worship rhythms (sandhyā), commonly supported by mantra-japa and purity disciplines.