अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace
नैते प्रतिष्ठितज्ञाना इति मत्वैवमब्रवीत् । वायुरुवाच्व । परोक्षमपरोक्षं च द्विविधं ज्ञानमिष्यते
naite pratiṣṭhitajñānā iti matvaivamabravīt | vāyuruvācva | parokṣamaparokṣaṃ ca dvividhaṃ jñānamiṣyate
Pensant : «Ils ne sont pas établis dans la connaissance véritable», il parla ainsi. Vāyu dit : On tient la connaissance pour double : indirecte (parokṣa) et directe, de réalisation immédiate (aparokṣa).
Vayu
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It distinguishes book-knowledge and inference (parokṣa) from liberating, lived realization (aparokṣa), implying that mokṣa in Shaiva teaching culminates in direct recognition of Shiva (Pati) beyond mere concepts.
Linga worship can begin as parokṣa devotion supported by scripture and tradition, but its purpose is to mature into aparokṣa anubhava—direct inner certainty of Shiva’s presence, where the symbol leads the seeker to the Reality it signifies.
Steady japa of the Panchākṣarī (Om Namaḥ Śivāya) with dhyāna can transform parokṣa understanding into aparokṣa experience; disciplined worship (pūjā) and contemplation are implied as the bridge to direct realization.