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Shiva Purana — Vayaviya Samhita, Shloka 8

अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace

एतत्पुनरनुग्राह्यं परतंत्रं तदिष्यते । अनुग्रहादृते तस्य भुक्तिमुक्त्योरनन्वयात्

etatpunaranugrāhyaṃ parataṃtraṃ tadiṣyate | anugrahādṛte tasya bhuktimuktyorananvayāt

De nouveau, on dit que cette (âme individuelle) est dépendante—apte à recevoir la grâce et soumise à la volonté d’un Autre. Car sans la grâce de Śiva, elle n’a accès ni à la jouissance mondaine ni à la libération.

एतत्this
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; संदर्भे—प्रथमा (उद्देश्य/विषय)
पुनःagain
पुनः:
Avyaya (अव्यय)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय—क्रियाविशेषण (adverb)
अनुग्राह्यम्to be favored / grace-receiving
अनुग्राह्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootअनु + √ग्रह् (धातु) → अनुग्राह्य (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन; कृदन्तः—यत्/ण्यत्-प्रत्ययार्थे ‘अनुग्रहयोग्य’ (fit to be favored)
परतन्त्रम्dependent (on another)
परतन्त्रम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर + तन्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (परस्य तन्त्रः = dependent on another); विशेषणम् (एतत्)
तत्that (same thing)
तत्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; एतत्-सम्बन्धि
इष्यतेis considered
इष्यते:
Kriya (क्रिया)
TypeVerb
Root√इष् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्; भावे/कर्मणि प्रयोगः—‘is considered/held’
अनुग्रहात्from grace
अनुग्रहात्:
Apadana (अपादान)
TypeNoun
Rootअनुग्रह (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Ablative/अपादान), एकवचन
ऋतेwithout
ऋते:
Avyaya (अव्यय)
TypeIndeclinable
Rootऋते (अव्यय)
Formअव्यय—उपपद (preposition-like), अर्थे ‘विना/except, without’; पञ्चमी-सम्बन्धी
तस्यof it/of him
तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (Genitive/सम्बन्ध), एकवचन
भुक्ति-मुक्त्योःof enjoyment and liberation
भुक्ति-मुक्त्योः:
Sambandha (सम्बन्ध)
TypeNoun
Rootभुक्ति + मुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (Genitive), द्विवचन; समासः—द्वन्द्व (भुक्तिः च मुक्तिः च)
अनन्वयात्due to non-connection / non-attainment
अनन्वयात्:
Hetu (हेतु)
TypeNoun
Rootअनन्वय (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Ablative/हेतु), एकवचन; हेतौ पञ्चमी—‘because of’

Suta Goswami

Tattva Level: pashu

Shiva Form: Sadāśiva

Significance: Establishes the Siddhāntic axiom that bhukti (worldly fruition) and mukti (liberation) are unattainable without Śiva’s anugraha; pilgrimage and worship are framed as means that dispose the paśu toward receiving grace rather than as self-sufficient causes.

Role: liberating

S
Shiva

FAQs

It teaches the Shaiva Siddhanta principle that the jīva (paśu) is inherently dependent and cannot reach either enjoyment (bhukti) or liberation (mukti) by self-effort alone; Śiva’s anugraha (grace) is the decisive cause.

Linga/Saguna-Śiva worship is a primary means of becoming ‘anugrāhya’—fit for grace—through devotion, purity, and surrender; the verse emphasizes that the fruit of worship culminates by Śiva’s gracious bestowal rather than mere ritual mechanics.

Cultivate grace-oriented practice: daily Shiva-pūjā with the Panchakshara mantra (Om Namaḥ Śivāya) and inward surrender (śaraṇāgati), understanding that results mature through Śiva’s anugraha.