अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace
अन्तरात्मपदे केचित्केचिदात्मपदे तथा । शान्त्यतीतपदे शैवाः शान्ते माहेश्वरे ततः
antarātmapade kecitkecidātmapade tathā | śāntyatītapade śaivāḥ śānte māheśvare tataḥ
Certains Śaiva demeurent dans l’état du Soi intérieur; d’autres, de même, dans l’état du Soi. D’autres demeurent dans l’état au-delà de la paix; puis, dans l’état paisible de Maheśvara.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Role: teaching
It outlines graded Shaiva realizations—moving from inner-self contemplation to deeper identity with the Self, then transcending even the notion of peace, culminating in repose in the Maheśvara (Lord-centered) state, a Siddhanta-friendly map of ascent toward liberation under Pati (Shiva).
The sequence implies that Saguna worship (such as Linga-upasana) can mature into inner absorption: devotion refines the mind toward the antarātman and ātman, and ultimately stabilizes in Maheśvara—where the devotee’s consciousness rests in Shiva as the supreme Lord (Pati) rather than merely external form.
A practical takeaway is sustained Shiva-dhyana: japa of the Panchakshara (Om Namaḥ Śivāya) with inward turning (antar-mukhatā), supported by Shaiva disciplines like Tripuṇḍra-bhasma and Rudrāksha, to cultivate tranquility and then transcend attachment even to meditative ‘peace’ as a final object.