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Shiva Purana — Vayaviya Samhita, Shloka 21

अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace

भोगः कर्मविपाकात्मा सुखदुःखात्मको मतः । न च कर्म शिवो ऽस्तीति तस्य भोगः किमात्मकः

bhogaḥ karmavipākātmā sukhaduḥkhātmako mataḥ | na ca karma śivo 'stīti tasya bhogaḥ kimātmakaḥ

L’« expérience » (bhoga) est tenue pour la maturation du karma, prenant la forme de plaisir et de douleur. Mais puisque Śiva n’est nullement soumis au karma, de quelle nature pourrait être l’« expérience » pour Lui ?

भोगःexperience; enjoyment (bhoga)
भोगः:
Karta (कर्ता/Subject)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
कर्म-विपाक-आत्माhaving the nature of the fruition of karma
कर्म-विपाक-आत्मा:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootकर्म (प्रातिपदिक) + विपाक (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (adjective) ‘भोगः’ इति विशेष्यस्य
सुख-दुःख-आत्मकःconsisting of pleasure and pain
सुख-दुःख-आत्मकः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootसुख (प्रातिपदिक) + दुःख (प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (adjective) ‘भोगः’ इति विशेष्यस्य
मतःis considered
मतः:
Kriyāviśeṣaṇa (क्रियाविशेषण/Predicative qualifier)
TypeAdjective
Rootमन् (धातु) → मत (कृदन्त/प्रातिपदिक)
Formभूतकर्मणि कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; ‘(इति) मतः’ = ‘is considered’
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
कर्मkarma; action
कर्म:
Karta (कर्ता/Subject)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nominative/Accusative), एकवचन; ‘कर्म (as entity)’
शिवःŚiva
शिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अस्तिexists; is
अस्ति:
Kriyā (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/इत्यर्थ (quotative particle)
तस्यof him/that (of Śiva)
तस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; पुं/नपुंसक (contextual)
भोगःexperience; enjoyment
भोगः:
Karta (कर्ता/Subject)
TypeNoun
Rootभोग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
किम्-आत्मकःof what nature?
किम्-आत्मकः:
Viśeṣaṇa (विशेषण/Interrogative qualifier)
TypeAdjective
Rootकिम् (सर्वनाम-प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रश्नवाचक विशेषण (interrogative adjective) ‘भोगः’ इति विशेष्यस्य

Suta Goswami (narrating the Vāyavīya philosophical discourse to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Mahādeva

S
Shiva

FAQs

It clarifies a core Shaiva Siddhanta point: pleasure and pain arise from karmic fruition for bound souls (paśu), but Shiva (Pati) is untouched by karma; therefore His “experience” is not like embodied enjoyment or suffering.

Linga/Saguna worship helps devotees approach the transcendent Shiva who is beyond karma; by devotion and grace, the soul’s karmic bondage is purified, while Shiva remains ever pure and unaffected.

Meditate on Shiva as karma-free (niṣkriya/akartā in the sense of being untouched by bondage) while repeating the Panchakshara—“Om Namaḥ Śivāya”—to seek purification of karmic fruition and movement toward moksha.