शिवतत्त्वे परापरभावविचारः
Inquiry into Śiva’s Principle and the Parā–Aparā Paradox
कारयित्वाभिषेकं च सेनापत्ये दिवौकसाम् । पुत्रमन्तरतः कृत्वा देवेन त्रिपुरद्विषा
kārayitvābhiṣekaṃ ca senāpatye divaukasām | putramantarataḥ kṛtvā devena tripuradviṣā
Après avoir fait accomplir l’abhiṣeka de consécration pour le commandement des célestes, le Seigneur—Śiva, l’ennemi de Tripura—plaça son fils au milieu d’eux, à l’avant de l’armée divine.
Suta Goswami
Tattva Level: pati
Shiva Form: Tripurāntaka
Significance: Depicts Śiva’s anugraha as empowerment and rightful installation (abhiṣeka) of Skanda—mirrors temple consecration logic where divine authority legitimizes office and protection.
It shows Shiva (Pati) establishing divine order by empowering his son for the protection of dharma—authority is sanctified through abhiṣeka and exercised for the welfare of the devas, not for ego.
The epithet “Tripuradviṣ” highlights Saguna Shiva as the active Lord who intervenes in cosmic affairs; devotees worship the Linga as that same Shiva whose grace manifests as protection, guidance, and righteous power.
The verse implicitly honors abhiṣeka as a purifying, empowering rite—devotees may perform Shiva-linga abhiṣeka with mantra-japa (especially the Panchakshara, Om Namaḥ Śivāya) seeking inner steadiness and dharmic strength.