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Shiva Purana — Vayaviya Samhita, Shloka 4

अग्नीषोमात्मकविश्ववर्णनम् / The Universe as Agni–Soma

Fire and Nectar

अमृतं यत्प्रतिष्ठा सा तेजो विद्या कला स्वयम् । भूतसूक्ष्मेषु सर्वेषु त एव रसतेजसी

amṛtaṃ yatpratiṣṭhā sā tejo vidyā kalā svayam | bhūtasūkṣmeṣu sarveṣu ta eva rasatejasī

Ce fondement même est amṛta, l’Essence immortelle. Elle est elle-même tejas (splendeur), vidyā (science vraie) et kalā (puissance divine). Dans tous les états subtils des éléments, Elle seule demeure à la fois comme rasa (quintessence) et comme tejas (rayonnement), la force intime qui les soutient.

amṛtamnectar; immortality
amṛtam:
Karta (कर्ता)
TypeNoun
Rootamṛta (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular (एकवचन)
yatwhich
yat:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); relative pronoun (सम्बन्धबोधक सर्वनाम)
pratiṣṭhāfoundation; support
pratiṣṭhā:
Karta (कर्ता)
TypeNoun
Rootpratiṣṭhā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
that (she/it)
:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); demonstrative pronoun (निर्देशक सर्वनाम)
tejaḥsplendor; energy
tejaḥ:
Karta (कर्ता)
TypeNoun
Roottejas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
vidyāknowledge
vidyā:
Karta (कर्ता)
TypeNoun
Rootvidyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kalāart; part; digit
kalā:
Karta (कर्ता)
TypeNoun
Rootkalā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
svayamby itself; itself
svayam:
Viśeṣaṇa (विशेषण/क्रियाविशेषण)
TypeIndeclinable
Rootsvayam (अव्यय)
FormIndeclinable (अव्यय); adverb (क्रियाविशेषण)
bhūta-sūkṣmeṣuin all subtle elements/beings
bhūta-sūkṣmeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhūta (प्रातिपदिक) + sūkṣma (प्रातिपदिक)
FormMasculine/Neuter base; Locative (7th/सप्तमी), Plural (बहुवचन); tatpuruṣa (तत्पुरुष) ‘subtle (elements) of beings’
sarveṣuin all
sarveṣu:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Locative (7th/सप्तमी), Plural (बहुवचन)
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
evaindeed; only
eva:
Sambandha/Emphasis (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormIndeclinable (अव्यय); particle of emphasis (निपात)
rasa-tejasītaste/essence and splendor (the two)
rasa-tejasī:
Karta (कर्ता)
TypeNoun
Rootrasa (प्रातिपदिक) + tejas (प्रातिपदिक)
FormDual (द्विवचन), Nominative (1st/प्रथमा); dvandva (द्वन्द्व) ‘rasa and tejas’ (two entities)

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadāśiva

Shakti Form: Lalitā

Role: teaching

S
Shiva

FAQs

It points to the imperishable ground (amṛta) as the true support of existence and identifies the sustaining divine potency as knowledge, radiance, and power—showing that liberation arises by recognizing this inner foundation rather than clinging to outer forms.

The Liṅga symbolizes the support of all worlds; this verse explains that the same supporting reality pervades even the subtlest elements as essence and light. Saguna worship trains the mind to perceive that all powers and qualities ultimately rest in Shiva-tattva (with Śakti as inseparable).

Meditate on Shiva as the inner tejas (luminous awareness) and rasa (essential life) within the body and elements, while repeating the Pañcākṣarī “Om Namaḥ Śivāya,” and steadying the mind on the Liṅga as the symbol of that imperishable support.