परस्य दुर्निर्णयः—षट्कुलीयमुनिविवादः तथा ब्रह्मदर्शनार्थं मेरुप्रयाणम् | The Dispute of the Six-Lineage Sages on the Supreme and Their Journey to Brahmā at Meru
मुनय ऊचुः । नमस्त्रिमूर्तये तुभ्यं सर्गस्थित्यंतहेतवे । पुरुषाय पुराणाय ब्रह्मणे परमात्मने
munaya ūcuḥ | namastrimūrtaye tubhyaṃ sargasthityaṃtahetave | puruṣāya purāṇāya brahmaṇe paramātmane
Les sages dirent : Hommage à Toi, Seigneur de la Trimūrti, cause de la création, du maintien et de la dissolution. Hommage à Toi, Purusha primordial, l’Ancien : Brahman lui-même, le Soi suprême (Paramātman).
Sages (Munis) at Naimisharanya
Tattva Level: pati
Shiva Form: Mahādeva
Mantra: नमस्त्रिमूर्तये तुभ्यं सर्गस्थित्यंतहेतवे । पुरुषाय पुराणाय ब्रह्मणे परमात्मने
Type: stotra
This verse establishes Shiva as Pati—the Supreme Lord—who transcends yet governs the three cosmic acts (creation, preservation, dissolution). By saluting Him as Brahman and Paramatman, the sages affirm that liberation comes through recognizing Shiva as the inner Self and ultimate reality.
Calling Shiva the cause of sarga-sthiti-antya supports Saguna worship—approaching Him as the Lord of cosmic functions—while naming Him Brahman and Paramatman points to Nirguna realization. In Shiva Purana practice, the Linga unites both: a tangible focus for devotion that leads toward the formless Supreme.
A direct takeaway is to begin worship with namaskāra and dhyāna on Shiva as both cosmic Lord (Trimūrti cause) and indwelling Self (Paramatman), ideally accompanied by japa of the Panchakshara mantra “Om Namaḥ Śivāya.”