दक्षस्य यज्ञप्रवृत्तिः तथा ईश्वरवर्जितदेवसमागमः
Dakṣa’s Sacrificial Undertaking and the Devas’ Assembly without Īśvara
तैर्भद्रैर्भगवान्मद्रस्तथा परिवृतो बभौ । कालानलशतैर्युक्तो यथांते कालभैरवः
tairbhadrairbhagavānmadrastathā parivṛto babhau | kālānalaśatairyukto yathāṃte kālabhairavaḥ
Ainsi entouré de ces serviteurs de bon augure, le Seigneur Bienheureux—Madra—resplendit, tel Kālabhairava à la fin des temps, pourvu de cent feux de l’embrasement dévorant du Temps.
Suta Goswami
Tattva Level: pati
Shiva Form: Kālabhairava
Type: stotra
Shakti Form: Kālī
Role: destructive
Cosmic Event: pralaya/‘end of time’ (ante) imagery with kālānala (time-fire)
The verse presents Shiva as Kālabhairava—the Lord who governs Time and dissolution—teaching that all finite powers are consumed by Time, while Pati (Shiva) remains the sovereign reality who leads the soul beyond fear and decay.
It supports Saguna worship by giving a concrete, awe-inspiring form—Kālabhairava—through which devotees contemplate Shiva’s cosmic function of pralaya; such contemplation stabilizes devotion and points the mind toward the Linga as the timeless presence behind all forms.
A fitting takeaway is Kālabhairava-dhyāna while repeating the Panchakshara (Om Namaḥ Śivāya), coupled with Tripuṇḍra (bhasma) remembrance of impermanence—training the mind to surrender fear of time and death to Shiva.