रुद्राविर्भावकारणम् — Causes and Pattern of Rudra’s Manifestation
Pratikalpa
इत्युक्त्वा विश्वकर्माणं विश्वभूतेश्वरो हरः । सह रुद्रैः प्रजासर्गान्निवृत्तात्मा व्यतिष्ठत
ityuktvā viśvakarmāṇaṃ viśvabhūteśvaro haraḥ | saha rudraiḥ prajāsargānnivṛttātmā vyatiṣṭhata
Après avoir ainsi parlé à Viśvakarmā, Hara—Seigneur de tous les êtres de l’univers—demeura ferme avec les Rudras, l’esprit retiré de la création ultérieure de descendance.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Role: teaching
It highlights Śiva as Pati (the sovereign Lord) who can initiate cosmic functions yet remain inwardly established in nivṛtti—detached and self-abiding—showing that supreme mastery includes freedom from compulsion to create.
Hara acting with the Rudras reflects Saguna Lordship—divine governance of the cosmos—while the phrase nivṛttātmā points to the inner transcendence worshipped through the Liṅga, where devotees contemplate Śiva as both manifest ruler and inwardly beyond all activity.
The verse suggests cultivating nivṛtti through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and meditative withdrawal after duties—offering actions to Śiva and resting the mind in stillness, as the Rudras stand established with the Lord.