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Shiva Purana — Vayaviya Samhita, Shloka 12

त्रिमूर्तिसाम्यं तथा महेश्वरस्य परमार्थकारणत्वम् | Equality of the Trimūrti and Maheśvara as the Supreme Cause

तस्मान्महेश्वरश्चैव प्रकृतिः पुरुषस्तथा । सदाशिवभवो विष्णुर्ब्रह्मा सर्वशिवात्मकम्

tasmānmaheśvaraścaiva prakṛtiḥ puruṣastathā | sadāśivabhavo viṣṇurbrahmā sarvaśivātmakam

Ainsi, Maheśvara est véritablement à la fois Prakṛti (la matrice primordiale) et Puruṣa (le principe conscient). De Sadāśiva naissent Viṣṇu et Brahmā; en vérité, tout est de la nature même de Śiva.

tasmātfrom that/therefore
tasmāt:
Apādāna (अपादान/Source)
TypePronoun
Roottad (सर्वनाम-प्रातिपदिक)
FormSarvanāma, Puṃliṅga/Napuṃsaka, Pañcamī vibhakti (5th/पञ्चमी), Ekavacana; apādāna sense (from that)
maheśvaraḥMahēśvara (the Great Lord)
maheśvaraḥ:
Kartā (कर्ता/Subject)
TypeNoun
Rootmahā + īśvara (प्रातिपदिक)
FormSamāsa: karmadhāraya (कर्मधारय) 'mahān īśvaraḥ'; Puṃliṅga, Prathamā (1st), Ekavacana
caand
ca:
Sambandha (Connector)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (Conjunction)
evaindeed
eva:
Sambandha (Modifier)
TypeIndeclinable
Rooteva (अव्यय)
FormAvadhāraṇa-nipāta (Emphasis)
prakṛtiḥPrakṛti (Nature)
prakṛtiḥ:
Kartā (कर्ता/Subject)
TypeNoun
Rootprakṛti (प्रातिपदिक)
FormStrīliṅga, Prathamā (1st), Ekavacana
puruṣaḥPuruṣa (Person/Spirit)
puruṣaḥ:
Kartā (कर्ता/Subject)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana
tathālikewise/so too
tathā:
Sambandha (Modifier)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya (अव्यय), prakāra-avyaya (manner adverb)
sadāśiva-bhavaḥborn from Sadāśiva
sadāśiva-bhavaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsadāśiva (प्रातिपदिक) + bhava (प्रातिपदिक)
FormSamāsa: tatpuruṣa (तत्पुरुष), ṣaṣṭhī-tatpuruṣa (genitive) 'sadāśivasya bhavaḥ' = originating from Sadāśiva; Puṃliṅga, Prathamā (1st), Ekavacana
viṣṇuḥViṣṇu
viṣṇuḥ:
Kartā (कर्ता/Subject)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana
brahmāBrahmā
brahmā:
Kartā (कर्ता/Subject)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana
sarva-śiva-ātmakamof the nature of all Śiva
sarva-śiva-ātmakam:
Viśeṣaṇa (विशेषण/Predicate qualifier)
TypeAdjective
Rootsarva (प्रातिपदिक) + śiva (प्रातिपदिक) + ātmaka (प्रातिपदिक)
FormSamāsa: tatpuruṣa (तत्पुरुष) (determinative) 'sarvaśivaḥ ātmā yasya / sarvaśivātmakam' = of the nature of all Śiva; Napuṃsakalिङ्ग, Prathamā/Dvitīyā (1st/2nd) Ekavacana (predicate adjective, context-dependent)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Cosmic Event: cosmogonic emanation: Brahmā-Viṣṇu arising from Sadāśiva

S
Shiva
V
Vishnu
B
Brahma
S
Sadashiva
P
Prakriti
P
Purusha

FAQs

It declares Śiva’s absolute supremacy: the Lord is both the material cause (as Prakṛti) and the conscious cause (as Puruṣa), and even the functions of creation and preservation (Brahmā and Viṣṇu) arise from Sadāśiva—so liberation is attained by recognizing all reality as Śiva’s own essence (Śivātmatā).

Since all deities and cosmic principles are said to be Śiva-formed, Linga worship becomes a direct approach to the source of Brahmā and Viṣṇu. The Linga signifies the transcendent (Nirguṇa) Sadāśiva while allowing devotion to the manifest (Saguṇa) Maheśvara—uniting philosophy and bhakti.

Meditate on Śiva as the inner Self and the ground of all beings while repeating the Pañcākṣarī mantra “Om Namaḥ Śivāya,” and perform simple Linga-pūjā with awareness that every form and function is Śiva’s manifestation.