स्त्रीरत्नं त्वामहं मन्ये सर्वरत्नोपरि स्थितम् । सा त्वं ममानुजं मां वा भजतात्कामजै रसैः
strīratnaṃ tvāmahaṃ manye sarvaratnopari sthitam | sā tvaṃ mamānujaṃ māṃ vā bhajatātkāmajai rasaiḥ
Je te considère comme un joyau parmi les femmes, s'élevant au-dessus de tous les autres trésors. Par conséquent, puisses-tu accepter — selon ton désir — soit mon frère cadet, soit moi-même, et prendre plaisir aux délices nés de l'amour.
A male narrator/kingly figure within the Uma-saṁhitā dialogue (contextual speaker addressing a woman)
Tattva Level: pasha
Shakti Form: Pārvatī
Role: liberating
The verse highlights worldly attraction (kāma) and choice, serving as a narrative contrast to Shaiva Siddhanta’s higher aim: turning from transient rasa (sense-delight) toward devotion to Pati (Shiva) for liberation.
By showing the pull of desire and social proposals, the text implicitly points to the need for steadiness (niyama) and purification; Saguna Shiva worship (Linga-upāsanā) is presented elsewhere in the Purana as the means to sublimate desire into bhakti.
No direct ritual is prescribed in this line; as a practical takeaway, Shaiva practice would recommend japa of the Pañcākṣarī (Om Namaḥ Śivāya) and disciplined conduct to master kāma rather than be mastered by it.