वैभ्राजवन-प्रसङ्गः / The Episode of Vaibhrāja and the Yogic Forest
Vibhrāja-vana
मुच्यते सर्वपापेभ्यश्शिवनामानुकीर्तनात् । उच्चार्यमाण एतस्मिन्देवदेवस्य तस्य वै
mucyate sarvapāpebhyaśśivanāmānukīrtanāt | uccāryamāṇa etasmindevadevasya tasya vai
Par la glorification répétée du Nom de Śiva, on est délivré de tous les péchés. Car lorsque ce Nom du Deva des Devas est prononcé, il confère en vérité pureté et libération.
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
It teaches that Shiva-nāma is a direct purifier: sincere repetition and praise of Shiva’s Name dissolves pāpa (sin/impurity) and turns the mind toward Pati (Shiva), enabling liberation-oriented devotion.
Nāma-japa supports Saguna upāsanā: chanting Shiva’s Name is a simple, accessible form of worship that can accompany Linga-pūjā, focusing the devotee on Shiva as Devadeva and making the ritual inwardly transformative.
Regular Shiva-nāma-japa—especially the Panchākṣarī mantra “Om Namaḥ Śivāya”—as daily practice, and intensified chanting during auspicious times like Mahāśivarātri for purification and steadiness of devotion.