Shloka 29
Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya
गिरिमध्ये जहुः प्राणांल्लब्धाहारास्तपस्विनः । तेषां तु पतितानां च यानि स्थानानि भारत
girimadhye jahuḥ prāṇāṃllabdhāhārāstapasvinaḥ | teṣāṃ tu patitānāṃ ca yāni sthānāni bhārata
Ô Bhārata, au cœur des montagnes, les ascètes—ayant obtenu leur subsistance—abandonnèrent le souffle même de la vie. Et les lieux où reposèrent leurs corps tombés sont gardés en mémoire comme des sites sacrés.
Suta Goswami
Tattva Level: pashu
FAQs
It links intense tapas and the final offering of one’s prāṇa to the sanctification of space—showing that devotion and disciplined renunciation, oriented to Pati (Śiva), transform a region into a tīrtha that supports liberation-minded seekers.
Such sacred places are traditionally approached for Saguna worship—especially Linga-upāsanā—because the accumulated tapas is believed to make the site conducive to Śiva’s grace (anugraha) and steadying the mind for worship.
The implied takeaway is tapas with regulated living: practice japa of the Pañcākṣarī (Om Namaḥ Śivāya), maintain purity with bhasma (Tripuṇḍra) and rudrākṣa where appropriate, and undertake pilgrimage or meditation in sanctified mountain tīrthas.