शिवस्सर्वमयः पुंसां स्वयं वेद्यः परात्परः । वक्तुं न शक्यते यश्च परं चानु परं च यत्
śivassarvamayaḥ puṃsāṃ svayaṃ vedyaḥ parātparaḥ | vaktuṃ na śakyate yaśca paraṃ cānu paraṃ ca yat
Śiva est tout en tous les êtres, omniprésent ; Il doit être réalisé par soi-même et Il est plus haut que le plus haut. On ne peut vraiment Le dire par des mots : Il est le Suprême, et pourtant aussi ce qui dépasse même le Suprême.
Sūta Gosvāmi (narrating the Umāsaṃhitā teaching to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
It declares Śiva as Pati—the all-pervading Supreme who is ultimately known through direct inner realization, not merely through concepts or speech; this points to liberation through Śiva-jñāna (God-realization).
Though Śiva is beyond words and beyond the highest (nirguṇa-paratattva), devotees approach Him through saguna forms like the Liṅga; the form supports meditation until the formless truth is realized within.
Emphasize japa and dhyāna aimed at direct realization—especially Panchākṣarī (“Om Namaḥ Śivāya”) with steady inner contemplation; external aids like bhasma and rudrākṣa can support discipline, but the verse stresses self-realization as the culmination.