Shloka 11

Devanagari script

त्रिविधं तत्फलं प्रोक्तं मुनिभिस्तत्त्वदर्शिभिः । जपो ध्यानं तु देवानामर्चनं भक्तितश्शुभम्

Transliteration

trividhaṃ tatphalaṃ proktaṃ munibhistattvadarśibhiḥ | japo dhyānaṃ tu devānāmarcanaṃ bhaktitaśśubham

Translation

Les munis qui voient la vérité ont déclaré que son fruit est triple : japa (répétition du mantra sacré), dhyāna (contemplation méditative du Divin) et arcana, le culte auspicious rendu aux Déités avec dévotion.

Word by Word

• त्रिविधम्: threefold
• त्रिविधम्: Karma (कर्म)
• Type: Adjective
• Root: त्रिविध (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (neuter nom/acc sg, adjective)

• तत्: that
• तत्: Karma (कर्म)
• Type: Adjective
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; सर्वनाम-विशेषण (pronoun used adjectivally)

• फलम्: fruit/result
• फलम्: Karma (कर्म)
• Type: Noun
• Root: फल (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन (neuter nom/acc sg)

• प्रोक्तम्: declared/said
• प्रोक्तम्: Kriya (क्रिया)
• Type: Verb
• Root: प्र+वच् (धातु)
• Form: कृदन्त; भूतकर्मणि कृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगे ‘said/declared’ (past passive participle)

• मुनिभिः: by sages
• मुनिभिः: Karana (करण)
• Type: Noun
• Root: मुनि (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3), बहुवचन (instrumental plural)

• तत्त्वदर्शिभिः: by seers of truth
• तत्त्वदर्शिभिः: Karana (करण)
• Type: Noun
• Root: तत्त्व-दर्शिन् (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया (3), बहुवचन; ‘तत्त्वस्य दर्शी’ इति षष्ठी-तत्पुरुष (instrumental plural)

• जपः: recitation (japa)
• जपः: Karta (कर्ता)
• Type: Noun
• Root: जप (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1), एकवचन (nominative singular)

• ध्यानम्: meditation
• ध्यानम्: Karta (कर्ता)
• Type: Noun
• Root: ध्यान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन (neuter nom/acc sg)

• तु: and/but
• तु: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: अव्यय; अवधान/विरोधार्थक-निपात (particle: but/indeed)

• देवानाम्: of the gods
• देवानाम्: Shashthi-Sambandha (षष्ठी-सम्बन्ध)
• Type: Noun
• Root: देव (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6), बहुवचन (genitive plural)

• अर्चनम्: worship
• अर्चनम्: Karta (कर्ता)
• Type: Noun
• Root: अर्चन (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन (neuter nom/acc sg)

• भक्तितः: out of devotion/devotionally
• भक्तितः: Hetu (हेतु)
• Type: Indeclinable
• Root: भक्ति (प्रातिपदिक)
• Form: तसिल्-प्रत्ययान्त अव्यय; ‘भक्त्या/भक्तितः’ = devotionally (ablatival adverb)

• शुभम्: auspicious
• शुभम्: Visheshana (विशेषण)
• Type: Adjective
• Root: शुभ (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; विशेषण (neuter nom/acc sg)

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Shiva Form: Sadāśiva

Jyotirlinga Context

Significance: Defines the sāttvika maturation of tapas into the core triad of practice—japa, dhyāna, arcana—central to Śaiva temple and home worship; encourages pilgrims to integrate mantra, meditation, and ritual rather than treat pilgrimage as mere travel.

Mantra Metadata

Type: stotra

Shakti Dimension

Role: nurturing

Ritual Elements

Offering: pushpa

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It presents a Shaiva sadhana triad—japa, dhyana, and bhakti-filled worship—as the integrated means to purify the soul (paśu), loosen bondage (pāśa), and turn consciousness toward the Lord (Pati), culminating in spiritual uplift and liberation-oriented merit.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Arcana “with devotion” naturally aligns with Saguna upasana—especially Linga-worship—while japa and dhyana internalize the same reverence, uniting external ritual (Linga-arcana) with inward absorption in Shiva.

What ritualistic or meditative practice is suggested here?

A practical takeaway is to combine mantra-japa (classically the Panchakshara, “Om Namaḥ Śivāya”), steady dhyana on Shiva’s form and presence, and daily arcana (offerings to the Linga) performed with sincere bhakti.