Mahādāna-prakaraṇa (The Doctrine of Great Gifts): Suvarṇa–Go–Bhūmi and Tulā-dāna
प्रयच्छते यः कपिलां सवत्सां स्वर्णशृंगिकाम् । कांस्यपात्रां रौप्यखुरां सर्वलक्षणलक्षिताम्
prayacchate yaḥ kapilāṃ savatsāṃ svarṇaśṛṃgikām | kāṃsyapātrāṃ raupyakhurāṃ sarvalakṣaṇalakṣitām
Quiconque offre une vache fauve (kapilā) avec son veau—ornée de cornes d’or, aux sabots plaqués d’argent, accompagnée d’un vase de bronze et pourvue de tous les signes de bon augure—accomplit véritablement un dāna d’un grand mérite, qui réjouit le Seigneur Śiva et soutient la voie du dharma.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Elaboration of go-dāna vidhi: gifting a kapilā cow with calf and auspicious adornments; functions as a ritual-ethical prescription rather than a site legend.
Significance: Merit through mahā-dāna performed with completeness (sakalopakaraṇa), believed to remove pāpa and strengthen dharma; in Śaiva Siddhānta, such puṇya supports purification of mala and loosening of pāśa, though final release depends on Śiva’s grace.
Role: nurturing
Offering: naivedya
It praises go-dāna (donation of a cow) as a dharmic act that purifies the giver, generates puṇya, and supports a life aligned with Śiva’s order—reducing bondage (pāśa) through righteous conduct.
While not naming the Liṅga directly, the verse reflects Saguna-Śiva devotion expressed through dharma: offerings and charity performed with faith become acts that please Śiva and prepare the devotee for deeper Liṅga-worship and inner purification.
It suggests a concrete ritual of charity (go-dāna) performed with proper auspiciousness; as a Shaiva takeaway, one may pair such dharmic giving with japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and a sattvic vow.