Shloka 66
Gṛhapati’s Vow: Turning Grief into Mṛtyuñjaya–Mahākāla Sādhana (गृहपतेः प्रतिज्ञा—मृत्युंजय-महाकालजपः)
अन्तरात्मा ह्ययं साक्षान्निश्चयो ह्याशुशुक्षणिः । मांसग्रासान्पचेत्कुक्षौ स्त्रीणां नो मांसपेशिकाम्
antarātmā hyayaṃ sākṣānniścayo hyāśuśukṣaṇiḥ | māṃsagrāsānpacetkukṣau strīṇāṃ no māṃsapeśikām
Lui (le Seigneur) est en vérité le Soi intérieur, présent directement comme Témoin ; Sa résolution est prompte et infaillible. Il digère les morceaux de chair dans le ventre — mais qu’on ne regarde jamais les femmes comme de simples pièces de chair.
Suta Goswami (narrating Shiva Purana teachings to the sages, inferred from Purana dialogue convention within Shatarudra Saṃhitā)
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Significance: Establishes Śiva as sākṣin (inner witness) and teaches dharmic vision toward women; supports purity of conduct as a prerequisite for Śiva-anugraha.
Role: teaching
FAQs
It teaches that Shiva, as the Antaratman (Inner Witness), is immediately present within all beings; therefore, spiritual practice must include purified perception and ethical restraint, not merely outward ritual.
Linga worship trains the devotee to recognize Shiva as the formless Witness within forms; this verse applies that insight ethically—seeing Shiva’s presence within persons and abandoning degrading, body-only vision.
Meditate on Shiva as sākṣī (the inner witness) while reciting the Panchakshara (Om Namaḥ Śivāya), and cultivate brahmacharya-like restraint and reverence in conduct—making inner purity the core of worship.