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Shiva Purana — Rudra Samhita, Shloka 26

रुद्ररथ-निर्माणवर्णनम् / Description of Rudra’s Divine Chariot Construction

घंटा सरस्वती देवी धनुषः श्रुतिरूपिणी । इषुर्विष्णुर्महातेजास्त्वग्निश्शल्यं प्रकीर्तितम्

ghaṃṭā sarasvatī devī dhanuṣaḥ śrutirūpiṇī | iṣurviṣṇurmahātejāstvagniśśalyaṃ prakīrtitam

La cloche est la déesse Sarasvatī ; l’arc est le Veda lui-même sous la forme de la Śruti, la révélation entendue. La flèche est le puissant Viṣṇu, et Agni est proclamé comme la pointe de fer acérée (śalya) de cette flèche.

घण्टाbell
घण्टा:
Karta (कर्ता/Subject)
TypeNoun
Rootघण्टा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
सरस्वतीSarasvatī
सरस्वती:
Karta (कर्ता/Subject)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; देवी-नाम
देवीgoddess
देवी:
Apposition (समानााधिकरण/Identifier)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन
धनुषःof the bow
धनुषः:
Shashthi-Sambandha (षष्ठी-सम्बन्ध/Possessor)
TypeNoun
Rootधनुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th case), एकवचन
श्रुति-रूपिणीhaving the form of ‘śruti’ (sound/Veda)
श्रुति-रूपिणी:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootश्रुति (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; तत्पुरुष-समास; रूपिणी = रूपिन्-शब्दस्य स्त्रीप्रत्ययान्त
इषुःarrow
इषुः:
Karta (कर्ता/Subject)
TypeNoun
Rootइषु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
विष्णुःViṣṇu
विष्णुः:
Apposition (समानााधिकरण/Identifier)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; देव-नाम
महा-तेजाःof great splendor
महा-तेजाः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootमहा (प्रातिपदिक) + तेजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; कर्मधारय-समास; तेजस्-शब्दः प्रथमा एकवचन ‘तेजाः’
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle: but/indeed)
अग्निःAgni (fire-god)
अग्निः:
Karta (कर्ता/Subject)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
शल्यम्arrowhead/point; dart
शल्यम्:
Karma (कर्म/Object)
TypeNoun
Rootशल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन
प्रकीर्तितम्is proclaimed/declared
प्रकीर्तितम्:
Karma (कर्म/Predicative)
TypeVerb
Rootप्र + कीर्त् (धातु) → प्रकीर्तित (कृदन्त, क्त)
Formकृदन्त (past passive participle, क्त); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भावे/कर्मणि प्रयोगः (is proclaimed)

Suta Goswami

Tattva Level: pati

Shiva Form: Mahādeva

Type: stotra

Shakti Form: Sarasvatī

Role: teaching

Cosmic Event: Deities as functional powers: śruti as bow, Viṣṇu as arrow, Agni as piercing tip

S
Sarasvati
V
Vishnu
A
Agni
S
Shruti (Veda)

FAQs

It teaches that divine power in sacred history is rooted in spiritual principles: Sarasvatī (wisdom), Śruti (Vedic revelation), Viṣṇu (preserving cosmic force), and Agni (transforming fire) together become instruments of dharma—implying that victory in Shiva’s cosmic order is ultimately upheld by knowledge, revelation, preservation, and purification.

In Shaiva Siddhānta, Saguna Shiva is worshipped through revealed scripture and disciplined ritual. By identifying Śruti as the ‘bow’ and Agni as the ‘tip,’ the verse highlights that Vedic authority and fire-ritual (homa) support right worship—complementing Linga-pūjā where mantra, purity, and scriptural injunctions guide devotion toward Shiva’s grace.

A practical takeaway is scripturally guided worship: recite Shiva mantras (especially the Panchākṣarī, “Om Namaḥ Śivāya”) with purity, and honor Agni through lamp offering (dīpa) or homa where appropriate—treating knowledge (Sarasvatī/Śruti) as the foundation of effective sādhanā.