दुन्दुभिनिर्ह्रादनिर्णयः / Dundubhinirhrāda’s Stratagem: Targeting the Brāhmaṇas
परं भक्तिप्रदं धन्यं शिवप्रीतिकरं शिवम् । परमज्ञानदं रम्यं विकारहरणं परम्
paraṃ bhaktipradaṃ dhanyaṃ śivaprītikaraṃ śivam | paramajñānadaṃ ramyaṃ vikāraharaṇaṃ param
Suprême est l’auspicieux Seigneur Śiva : dispensateur de la plus haute bhakti, véritablement béni, et cause même de la joie de Śiva. Il accorde la connaissance suprême, d’une beauté merveilleuse, et il est le souverain ôteur de toute altération et impureté intérieure.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Not tied to a Jyotirliṅga; it is a doctrinal praise: Śiva as giver of bhakti and parama-jñāna, and remover of vikāras (mala/kleśa-like impurities).
Significance: Positions Śiva as the direct source of devotion and liberating knowledge; pilgrimage benefit is interiorized as purification (vikāra-haraṇa) culminating in grace (anugraha).
Type: stotra
Role: liberating
It praises Śiva as the Supreme (Pati) who both awakens mature bhakti and grants para-jñāna, removing vikāras—inner impurities and mental distortions that obstruct liberation.
By affirming that devotion which pleases Śiva leads to highest knowledge, it supports Saguna worship—such as Liṅga-pūjā—as a purifying path where grace culminates in realization of Śiva’s supreme nature.
Cultivate bhakti that “pleases Śiva” through steady japa of the Pañcākṣarī (Om Namaḥ Śivāya) and daily Śiva-upāsanā (e.g., Liṅga-abhiṣeka), aiming at purification of vikāras and rise of para-jñāna.