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Shiva Purana — Rudra Samhita, Shloka 46

गजासुरतपः–देवलोकक्षोभः

Gajāsura’s Austerities and the Disturbance of the Worlds

गजासुरोतितेजस्वी महाबलपराक्रमः । विव्याध गिरिशं बाणैस्तीक्ष्णैर्दानवघातिनम्

gajāsurotitejasvī mahābalaparākramaḥ | vivyādha giriśaṃ bāṇaistīkṣṇairdānavaghātinam

Flamboyant de la puissance de Gajāsura, doté d’une force et d’une vaillance immenses, il transperça Girīśa (le Seigneur Śiva), pourfendeur des asuras, de flèches acérées.

गजासुरोतितेजस्वीradiant with the risen (splendour) of Gajāsura
गजासुरोतितेजस्वी:
Karta (कर्ता)
TypeAdjective
Rootगजासुर + उदित + तेजस्विन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण—कर्तृपदस्य (he)
महाबलपराक्रमःof great strength and prowess
महाबलपराक्रमः:
Karta (कर्ता)
TypeAdjective
Rootमहा + बल + पराक्रम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण—कर्तृपदस्य
विव्याधpierced
विव्याध:
Kriyā (क्रिया)
TypeVerb
Rootव्यध् (धातु)
Formलिट् (Perfect/लिट्), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
गिरिशम्Giriśa (Śiva)
गिरिशम्:
Karma (कर्म)
TypeNoun
Rootगिरिश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
बाणैःwith arrows
बाणैः:
Karaṇa (करण)
TypeNoun
Rootबाण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
तीक्ष्णैःsharp
तीक्ष्णैः:
Karaṇa (करण)
TypeAdjective
Rootतीक्ष्ण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; विशेषण—बाणैः
दानवघातिनम्slayer of demons
दानवघातिनम्:
Karma (कर्म)
TypeAdjective
Rootदानव + घातिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण—गिरिशम्

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Mahādeva

S
Shiva
G
Gajāsura

FAQs

It shows that even when Śiva appears to be “wounded” in battle, it is His saguna līlā—He remains the supreme Pati beyond harm, yet engages with adharma to protect cosmic order and awaken devotion.

The verse highlights Saguna Śiva as Girīśa—personally present and active in the world. Linga-worship anchors the devotee in His transcendence (nirguṇa essence) while honoring His manifest power (saguṇa protection) revealed in such battles.

Remember Śiva as “Dānavaghātin” while chanting the Pañcākṣarī (Om Namaḥ Śivāya) with Tripuṇḍra (bhasma) and/or Rudrākṣa, meditating on His power to pierce inner demonic tendencies like pride and violence.