अध्याय ५५ — बाणस्य पुनर्युद्धप्रवृत्तिः
Bāṇa’s Renewed Engagement in Battle
स्मृत्वा शिवपदाम्भोजं चिक्षेप निजसायकान् । स कृष्णायातिशूराय महागर्वो बलेस्सुतः
smṛtvā śivapadāmbhojaṃ cikṣepa nijasāyakān | sa kṛṣṇāyātiśūrāya mahāgarvo balessutaḥ
Se remémorant les pieds de lotus du Seigneur Śiva, le fils de Bala, gonflé d’un immense orgueil, lança ses propres flèches contre Kṛṣṇa, le héros d’une vaillance incomparable qui s’avançait au combat.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: The verse invokes Śiva’s lotus-feet as the decisive refuge even amid Vaiṣṇava–Asura conflict, reflecting the Śiva Purāṇa’s framing that all powers operate under Śiva’s overlordship (Paśupati) and grace.
Significance: Smaraṇa (remembrance) of Śiva’s feet is presented as a protective, empowering act in crisis—an implicit teaching that devotion to Pati loosens pāśa (bondage) even in worldly struggle.
Mantra: śivapadāmbhojam (invocatory remembrance of Śiva’s lotus-feet)
Type: stotra
Role: liberating
Offering: pushpa
The verse highlights śiva-smaraṇa—remembering Śiva’s lotus-feet—as a sanctifying inner act that steadies the mind and aligns even worldly action with devotion, pointing to Śiva as the supreme refuge (Pati) in all states, including conflict.
Remembering Śiva’s lotus-feet is a form of saguna-upāsanā (devotion to Śiva with attributes). In Śaiva practice this is naturally supported by Liṅga-worship, where the devotee fixes attention on Śiva’s presence and offers mind and action to Him.
The takeaway is Shiva-smaraṇa with mantra-japa—mentally anchoring in “Om Namaḥ Śivāya” before undertaking intense action—so the mind remains disciplined and surrendered rather than driven by pride.