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Shiva Purana — Rudra Samhita, Shloka 10

अन्धक-प्रश्नः — Inquiry into Andhaka

Genealogy and Nature

एतत्समस्तं सरहस्यमद्य ब्रवीहि मे ब्रह्मसुतप्रसादात् । स्कंदान्मया वै विदितं हि सम्यक् महेशपुत्रादमितावबोधात्

etatsamastaṃ sarahasyamadya bravīhi me brahmasutaprasādāt | skaṃdānmayā vai viditaṃ hi samyak maheśaputrādamitāvabodhāt

Ainsi, dis-moi aujourd’hui toute cette affaire dans son entier, avec son secret intérieur, par la grâce du fils de Brahmā. Car je l’ai bien comprise de Skanda, le fils de Mahādeva, dont l’intelligence est sans mesure.

एतत्this
एतत्:
Karma (कर्म/Object)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); सर्वनाम
समस्तम्entire
समस्तम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular)
सरहस्यम्together with the secret
सरहस्यम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootस-रहस्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन (Singular); समासः उपपद-तत्पुरुष/सह-समास (रहस्येन सह)
अद्यtoday/now
अद्य:
Kala-adhikarana (कालाधिकरण/Time setting)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
ब्रवीहिtell
ब्रवीहि:
Kriya (क्रिया/Command)
TypeVerb
Rootब्रू (धातु)
Formलोट् (Imperative/लोट्), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन (Singular)
मेto me
मे:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, चतुर्थी (4th/Dative), एकवचन (Singular)
ब्रह्मसुतप्रसादात्from the grace of Brahmā’s son
ब्रह्मसुतप्रसादात्:
Hetu/Apadana (हेतु/अपादान; cause/source)
TypeNoun
Rootब्रह्म-सुत-प्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन (Singular); समासः षष्ठी-तत्पुरुष (ब्रह्मसुतस्य प्रसादः)
स्कंदात्from Skanda
स्कंदात्:
Apadana (अपादान/Source)
TypeNoun
Rootस्कन्द (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन (Singular)
मयाby me
मया:
Karana (करण/Instrument; agent in passive sense)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, तृतीया (3rd/Instrumental), एकवचन (Singular)
वैindeed
वै:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चयार्थक निपात (particle)
विदितम्known
विदितम्:
Kriya-phala (क्रियाफल/Predicate ‘known’)
TypeAdjective
Rootविद् (धातु)
Formकृदन्त; क्त (Past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन (Singular)
हिfor/indeed
हि:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक निपात (particle: for/indeed)
सम्यक्properly, completely
सम्यक्:
Prakara (प्रकार/Adverbial manner)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
महेशपुत्रात्from Mahēśa’s son
महेशपुत्रात्:
Apadana (अपादान/Source)
TypeNoun
Rootमहेश-पुत्र (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन (Singular); समासः षष्ठी-तत्पुरुष (महेशस्य पुत्रः)
अमितावबोधात्from immeasurable understanding
अमितावबोधात्:
Hetu/Apadana (हेतु/अपादान; cause/source)
TypeNoun
Rootअमित-अवबोध (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन (Singular); समासः कर्मधारय (अमितः अवबोधः)

Narada (in a request within the Rudrasaṃhitā narrative, acknowledging instruction received from Skanda/Kartikeya)

Tattva Level: pashu

Shiva Form: Mahādeva

B
Brahma
S
Skanda
K
Kartikeya
M
Mahesha
S
Shiva

FAQs

The verse highlights that true Shaiva understanding is not merely information but a “rahasya” received through grace and proper transmission—knowledge ripens through the Lord’s lineage of teachers and the devotee’s receptivity.

By stressing “sa-rahasya” (the inner meaning), it points to Saguna worship—such as Linga-pūjā—as a doorway to realizing Shiva’s deeper truth, where outer ritual is completed by inner comprehension and devotion.

The practical takeaway is to approach Shaiva practice with guru-guided instruction: perform Shiva worship with mantra (especially the Panchākṣarī, Om Namaḥ Śivāya) while seeking the inner meaning through disciplined listening (śravaṇa) and contemplation (manana).