शङ्खचूडस्य मायायुद्धं तथा माहेश्वरास्त्रप्रभावः | Śaṅkhacūḍa’s Māyā-Warfare and the Power of the Māheśvara Astra
गत्वा तत्र हरिस्तस्या योनौ मायाविशारदः । वीर्याधानं चकाराशु देवकार्यार्थमीश्वरः
gatvā tatra haristasyā yonau māyāviśāradaḥ | vīryādhānaṃ cakārāśu devakāryārthamīśvaraḥ
S’y étant rendu, Hari—expert en la māyā divine—déposa promptement sa semence dans son sein; le Seigneur agit ainsi pour l’accomplissement du dessein des dieux.
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shakti Form: Tārā
Role: nurturing
It emphasizes that even major cosmic events unfold under īśvara’s governance for the restoration of dharma; the gods’ “task” is fulfilled through divinely guided action, while the deeper truth remains that the Supreme Lord directs outcomes beyond individual agency.
Though the verse names Hari, the Shiva Purana frames cosmic order as functioning under īśvara-tattva; Linga worship centers the devotee on that ruling Lord (Saguna for devotion, pointing to Nirguna beyond), reminding that all deva-activities serve the Supreme reality.
A practical takeaway is īśvara-smaraṇa (remembrance of the Lord’s governance) with japa of the Panchākṣarī—“Om Namaḥ Śivāya”—and offering bhasma (Tripuṇḍra) as a daily reminder that all actions should be aligned to dharma rather than personal desire.