शिवस्य सैन्यप्रयाणम् तथा गणपतिनामावलिः (Śiva’s Mobilization for War and the Catalogue of Gaṇa Commanders)
खर्परं वर्तुलाकारं गंभीरं योजनायतम् । त्रिशूलं गगनस्पर्शिं शक्तिं च योजनायताम्
kharparaṃ vartulākāraṃ gaṃbhīraṃ yojanāyatam | triśūlaṃ gaganasparśiṃ śaktiṃ ca yojanāyatām
Il aperçut un immense kharpara, circulaire et profond, s’étendant sur un yojana ; et aussi un trident qui semblait toucher le ciel, ainsi qu’une lance longue d’un yojana — terribles emblèmes d’une puissance écrasante en cette bataille.
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Bhairava
Shakti Form: Kālī
Role: destructive
The verse uses vast, sky-reaching weapons to convey the awe-inspiring sovereignty of the divine in the arena of dharma—reminding the devotee that worldly opposition is small before the Lord’s ordained power, and that protection ultimately rests with Śiva as Pati (the supreme Lord).
While Liṅga worship emphasizes Śiva’s transcendent reality, the Yuddhakhaṇḍa often presents Saguna Śiva through recognizable emblems like the triśūla and śakti; these forms help devotees meditate on His protective, world-ordering function alongside the formless truth indicated by the Liṅga.
A practical takeaway is triśūla-dhyāna: contemplate Śiva’s trident as mastery over the three guṇas and the three states of experience, while reciting the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) for inner steadiness and protection.