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Shiva Purana — Rudra Samhita, Shloka 7

शिवदूतस्य शङ्खचूडकुलप्रवेशः — The Śiva-Envoy’s Entry into Śaṅkhacūḍa’s City

स गत्वा शंखचूडं तं ददर्श दनुजाधिपम् । वीरमंडल मध्यस्थं रत्नसिंहासनस्थितम्

sa gatvā śaṃkhacūḍaṃ taṃ dadarśa danujādhipam | vīramaṃḍala madhyasthaṃ ratnasiṃhāsanasthitam

Parvenu là, il vit Śaṅkhacūḍa, seigneur des troupes dānava, assis sur un trône serti de joyaux, au milieu du cercle des guerriers.

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
गत्वाhaving gone
गत्वा:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive), ‘having gone’
शङ्खचूडम्Śaṅkhacūḍa
शङ्खचूडम्:
Karma (कर्म)
TypeNoun
Rootशङ्ख+चूड (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; कर्मधारय-समास (as a proper name)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; अन्वय-सम्बन्ध (refers to Śaṅkhacūḍa)
ददर्शsaw
ददर्श:
Kriyā (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
दनुजाधिपम्lord of the Danujas (demons)
दनुजाधिपम्:
Karma (कर्म)
TypeNoun
Rootदनुज+अधिप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; तत्पुरुष-समास (षष्ठी: ‘दनुजानाम् अधिपः’)
वीरमण्डलमध्यस्थम्standing in the midst of a circle of heroes
वीरमण्डलमध्यस्थम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवीर+मण्डल+मध्य+स्थ (प्रातिपदिक; स्था धातोः क्त/निष्ठा-प्रायः ‘स्थ’)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; विशेषण; तत्पुरुष-समास (सप्तमी/षष्ठी-प्रायः: ‘वीरमण्डलस्य मध्ये स्थितः’)
रत्नसिंहासनस्थितम्seated/placed on a jeweled throne
रत्नसिंहासनस्थितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootरत्न+सिंहासन+स्थित (प्रातिपदिक; स्था धातोः क्त)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; क्त-प्रत्ययान्त कृदन्त; तत्पुरुष-समास (सप्तमी: ‘रत्नसिंहासने स्थितः’)

Suta Goswami

Tattva Level: pasha

Shiva Form: Rudra

Ś
Śaṅkhacūḍa

FAQs

The verse highlights the outward majesty of adharmic power—Śaṅkhacūḍa surrounded by warriors and enthroned—setting up the Shaiva lesson that worldly dominance and splendor are impermanent when not aligned with devotion (bhakti) and righteousness under Pati (Śiva).

By portraying a demon-king’s regal, saguna display of power, the text implicitly contrasts it with true refuge in Saguna Śiva (often worshiped as the Liṅga), whose grace—not military formation or royal seat—ultimately determines protection, victory, and liberation.

The practical takeaway is to anchor the mind in Śiva-bhakti rather than intimidation by external power—recite the Pañcākṣarī mantra ("Om Namaḥ Śivāya") with steady attention, and cultivate inner detachment from displays of status and force.