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Shiva Purana — Rudra Samhita, Shloka 29

शङ्खचूडकृततपः—ब्रह्मवरकवचप्राप्तिः / Śaṅkhacūḍa’s Austerity—Brahmā’s Boon and the Bestowal of the Kavaca

शूद्रो मासेन शुध्येत्तु हीति वेदानुशासनम् । न शुचिः स्त्रीजितः क्वापि चितादाहं विना पुमान्

śūdro māsena śudhyettu hīti vedānuśāsanam | na śuciḥ strījitaḥ kvāpi citādāhaṃ vinā pumān

L’injonction védique proclame : «Un Śūdra est purifié au bout d’un mois». Mais l’homme vaincu par la convoitise des femmes n’est nulle part réellement pur, à moins d’être réduit en cendres sur le bûcher funéraire.

शूद्रःa Śūdra
शूद्रः:
Karta (कर्ता)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग
मासेनby/within a month
मासेन:
Karana (करण)
TypeNoun
Rootमास (प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन; पुल्लिङ्ग
शुध्येत्should become pure
शुध्येत्:
Kriyā (क्रिया)
TypeVerb
Root√शुध् (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन, आत्मनेपद
तुindeed; but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोध (particle: ‘but/indeed’)
हिindeed; for
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थ/निश्चय (particle: ‘for/indeed’)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरणसूचक (quotative)
वेद-अनुशासनम्the Vedic injunction
वेद-अनुशासनम्:
Karta (कर्ता)
TypeNoun
Rootवेद (प्रातिपदिक) + अनुशासन (प्रातिपदिक)
Formप्रथमा/द्वितीया-विभक्ति, एकवचन; नपुंसकलिङ्ग; षष्ठी-तत्पुरुषः (वेदस्य अनुशासनम्)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
शुचिःpure
शुचिः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; विशेषण (पुमान्)
स्त्री-जितःoverpowered by a woman
स्त्री-जितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्त्री (प्रातिपदिक) + जित (प्रातिपदिक; √जि + क्त)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; षष्ठी-तत्पुरुषः (स्त्रियाः जितः = conquered by a woman); क्त-प्रत्ययान्त (past passive participle used adjectivally)
क्वापिanywhere
क्वापि:
Deśādhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootक्व (अव्यय) + अपि (अव्यय)
Formअव्यय; देशवाचक (indefinite locative adverb: ‘anywhere’)
चितादाहम्cremation (burning on the pyre)
चितादाहम्:
Karma (कर्म)
TypeNoun
Rootचिता (प्रातिपदिक) + दाह (प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन; पुल्लिङ्ग; तत्पुरुषः (चितायाः दाहः)
विनाwithout
विना:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; वियोग/अपवाद (preposition-like: ‘without’), द्वितीयासह (governs accusative)
पुमान्a man
पुमान्:
Karta (कर्ता)
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग

Suta Goswami (narrating the Shiva Purana to the sages at Naimisharanya)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not a jyotirliṅga episode; it is a dharma/ācāra teaching contrasting external purity rules with inner impurity caused by kāma (sense-compulsion).

Significance: Serves as a moral warning: without mastery of desire, ritual purity and social purification periods do not yield spiritual purity; encourages vairāgya and śiva-bhakti as the purifier.

FAQs

It shifts the idea of purity from mere social or external rules to inner discipline: bondage to sensual craving is portrayed as a deeper impurity that obstructs dharma and liberation.

Linga-worship in the Shaiva path emphasizes inner śuddhi (purification) through devotion and restraint; the verse underlines that without mastery over desire, external observances do not mature into true Shiva-bhakti.

Cultivate self-restraint alongside Shiva-upāsanā—steady japa of the Panchākṣarī (Om Namaḥ Śivāya) and disciplined conduct (yama-like control of senses) as the practical means of inner purification.