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Shiva Purana — Rudra Samhita, Shloka 40

विष्णुचेष्टितवर्णनम् / Account of Viṣṇu’s Stratagem and Its Aftermath

अथ ता अमरा दृष्ट्वा सुप्रसन्नेन चेतसा । प्रणम्य तुष्टुवुर्भक्त्या स्वकार्यं च न्यवेदयन्

atha tā amarā dṛṣṭvā suprasannena cetasā | praṇamya tuṣṭuvurbhaktyā svakāryaṃ ca nyavedayan

Alors, en La voyant, les dieux—le cœur devenu parfaitement serein—se prosternèrent, La louèrent avec dévotion et Lui exposèrent le but de leur mission.

अथthen
अथ:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक अव्यय (then/thereupon)
तान्them
तान्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), बहुवचन; object pronoun
अमराःthe immortals (gods)
अमराः:
Karta (कर्ता)
TypeNoun
Rootअमर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन
दृष्ट्वाhaving seen
दृष्ट्वा:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootदृश् (धातु)
Formक्त्वान्त अव्यय (gerund); ‘having seen’
सुप्रसन्नेनvery pleased, serene
सुप्रसन्नेन:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसु-प्रसन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3), एकवचन; qualifying ‘चेतसा’
चेतसाwith mind
चेतसा:
Karana (करण)
TypeNoun
Rootचेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन
प्रणम्यhaving bowed
प्रणम्य:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootप्र + नम् (धातु)
Formक्त्वान्त अव्यय (gerund); ‘having bowed’
तुष्टुवुःpraised
तुष्टुवुः:
Kriya (क्रिया)
TypeVerb
Rootस्तु (धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन; परस्मैपद
भक्त्याwith devotion
भक्त्या:
Karana (करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3), एकवचन
स्वकार्यंtheir own task/purpose
स्वकार्यं:
Karma (कर्म)
TypeNoun
Rootस्व + कार्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; षष्ठी-तत्पुरुष (‘their own’ + ‘task’)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक निपात (conjunction)
न्यवेदयन्reported, informed
न्यवेदयन्:
Kriya (क्रिया)
TypeVerb
Rootनि + वेद् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, बहुवचन; परस्मैपद; ‘they informed/represented’

Suta Goswami (narrating the events of the Yuddhakhaṇḍa to the sages)

Tattva Level: pashu

Type: stotra

Shakti Form: Durgā

Role: liberating

Offering: pushpa

D
Devas

FAQs

It highlights bhakti joined with inner prasāda (serene clarity): the devas first bow, then praise, and finally surrender their agenda—showing that divine help is approached through humility, devotion, and truthful self-offering.

Although the scene centers on a visible divine form (saguṇa), the attitude mirrors proper Śaiva worship: praṇāma, stuti, and arpaṇa of one’s kārya to the Lord—just as devotees place their prayers and duties before the Śiva-liṅga.

A simple practice is to begin pūjā with praṇāma and a short stuti, then mentally offer one’s intention (saṅkalpa) to Śiva—optionally while wearing rudrākṣa and applying tripuṇḍra (bhasma) as reminders of surrender.