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Shiva Purana — Rudra Samhita, Shloka 14

देवाः वैकुण्ठगमनम् तथा विष्णोः अवतारस्तुतिः | Devas Go to Vaikuṇṭha and Praise Viṣṇu’s Avatāras

नमः परमहंसाय ज्ञानं संवदते परम् । विधात्रे ज्ञानरूपाय येनात्मा संप्रसीदति

namaḥ paramahaṃsāya jñānaṃ saṃvadate param | vidhātre jñānarūpāya yenātmā saṃprasīdati

Hommage au Paramahaṃsa suprême, qui proclame la sagesse la plus haute. Hommage à l’Ordonnateur, dont la forme même est Connaissance—par qui l’âme individuelle devient parfaitement paisible et illuminée.

नमःsalutation; homage
नमः:
Sambodhana/Prayojana (सम्बोधन/प्रयोजन)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अव्ययीभूत-प्रयोगः (salutation as fixed nominal)
परमहंसायto the supreme swan (highest ascetic)
परमहंसाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootपरम + हंस (प्रातिपदिक); समासः
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
ज्ञानम्knowledge
ज्ञानम्:
Karta (कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
संवदतेspeaks; proclaims
संवदते:
Kriya (क्रिया)
TypeVerb
Rootसम् + वद् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष (3rd person), एकवचन
परम्supreme; highest
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषणम् (qualifying implied object/statement)
विधात्रेto the creator/ordainer (Vidhātṛ)
विधात्रे:
Sampradana (सम्प्रदान)
TypeNoun
Rootविधातृ (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
ज्ञानरूपायto the one whose form is knowledge
ज्ञानरूपाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootज्ञान + रूप (प्रातिपदिक); समासः
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; षष्ठी-तत्पुरुष (ज्ञानस्य रूपम्)
येनby whom; through whom
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम
आत्माthe self; soul
आत्मा:
Karta (कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
संप्रसीदतिbecomes serene; is fully pleased
संप्रसीदति:
Kriya (क्रिया)
TypeVerb
Rootसम् + प्र + सद् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Suta Goswami (narrating the Rudra Saṃhitā to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Mantra: नमः परमहंसाय ज्ञानं संवदते परम् । विधात्रे ज्ञानरूपाय येनात्मा संप्रसीदति

Type: stotra

Role: liberating

S
Shiva

FAQs

It praises Śiva as the supreme teacher and the very embodiment of liberating knowledge; by His grace, the soul attains clarity, calmness, and readiness for mokṣa.

Although it points to Śiva’s highest, transcendent wisdom, devotees approach that truth through Saguna worship—such as Linga-pūjā—where reverence and mantra mature into inner illumination (jñāna) and serenity.

A simple practice is jñāna-oriented japa: repeat “Om Namaḥ Śivāya” with contemplation of Śiva as jñānarūpa, seeking ātmā-saṃprasāda (inner stillness); this can be paired with Tripuṇḍra (bhasma) and Rudrākṣa as supportive Shaiva disciplines.