कैलासमार्गे शङ्करस्य परीक्षा — Śiva Tests the Approachers on the Kailāsa Path
त्वद्ध्यानबलतो मेघाः सर्वे देवा मुनीश्वराः । स्वाधिकारं च कुर्वंति चकिता भवतो भयात्
tvaddhyānabalato meghāḥ sarve devā munīśvarāḥ | svādhikāraṃ ca kurvaṃti cakitā bhavato bhayāt
Par la puissance de la méditation sur Toi, les nuages, tous les dieux et les grands sages accomplissent leurs charges propres ; mais ils le font saisis d’effroi, tremblant de crainte devant Toi.
Sūta Gosvāmin (narrating the Shiva Purana account to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Rudra
Significance: Cultivates ‘bhaya-bhakti’ (awe-based devotion): recognizing all adhikāras (offices) as contingent on Śiva’s sanction reduces ego and strengthens surrender (śaraṇāgati).
Type: stotra
Cosmic Event: Cosmic governance as niyati: devatās and ṛṣis perform svādhikāra under Śiva’s overriding sovereignty; ‘fear’ signals tirodhāna—limitation of autonomous agency.
It teaches that all cosmic powers—nature, gods, and sages—operate under Shiva’s supreme Lordship (Pati). Meditation on Shiva reveals that their abilities are not independent; they function through His governance, inspiring reverent awe that supports dharma.
The verse points to Shiva as the sovereign source behind all functions; in Saguna worship, the Linga is honored as that visible focus of the all-governing Pati. Dhyāna on the Linga centers the mind on Shiva’s immanent rulership over the devas and the elements.
It emphasizes Shiva-dhyāna (meditation on the Lord). A practical takeaway is daily japa of the Pañcākṣarī—“Om Namaḥ Śivāya”—with steady contemplation of Shiva as the inner ruler, optionally supported by vibhūti (tripuṇḍra) and rudrākṣa as Shaiva aids.