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Shiva Purana — Rudra Samhita, Shloka 8

त्रिपुरदाहवर्णनम् | Tripura-dāha-varṇanam

Description of the Burning of Tripura

तस्मिन् संपूजिते हर्षात्परितुष्टे पुरस्सरे । विनायके ततो व्योम्नि ददर्श भगवान्हरः

tasmin saṃpūjite harṣātparituṣṭe purassare | vināyake tato vyomni dadarśa bhagavānharaḥ

Lorsque Vināyaka, le chef éminent, eut été dûment adoré et se fut réjoui, pleinement satisfait, alors Bhagavān Hara (Śiva), levant les yeux vers le ciel, vit ce qui allait advenir.

tasminin/when that (was done)
tasmin:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
saṃpūjitewhen (he) was duly worshipped
saṃpūjite:
Adhikaraṇa (अधिकरण)
TypeVerb
Rootsaṃpūjita (कृदन्त; √pūj धातु)
Formक्त/ktá (past passive participle) from saṃ-√pūj, सप्तमी-विभक्ति, एकवचन; locative absolute with tasmin (when (he) was duly worshipped)
harṣātfrom joy
harṣāt:
Hetu (हेतु/कारण)
TypeNoun
Rootharṣa (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन; कारण (cause)
parituṣṭebeing satisfied
parituṣṭe:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootparituṣṭa (कृदन्त; √tuṣ धातु)
Formक्त/ktá (past participle) from pari-√tuṣ, सप्तमी-विभक्ति, एकवचन; locative absolute continuation (being pleased)
purassarein the leader/foremost one
purassare:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpurassara (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; locative absolute; ‘leader/foremost’ (referring to Vināyaka)
vināyakein Vināyaka
vināyake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvināyaka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; apposition to purassare
tataḥthen
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय, temporal adverb
vyomniin the sky
vyomni:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvyoman (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
dadarśasaw
dadarśa:
Kriya (क्रिया)
TypeVerb
Root√dṛś (दृश् धातु)
Formलिट् (Perfect), परस्मैपद, प्रथम-पुरुष (3rd), एकवचन
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण harasya
haraḥHara (Śiva)
haraḥ:
Karta (कर्ता)
TypeNoun
Roothara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Sūta Gosvāmi (narrating the events to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Mahādeva

Role: liberating

Offering: pushpa

S
Shiva
G
Ganesha
V
Vinayaka
H
Hara

FAQs

It affirms the Shaiva principle that auspicious spiritual action begins after obstacles are pacified: when Vināyaka is sincerely honoured and pleased, Śiva’s grace-flow unfolds and the next divine event becomes visible.

In Saguna worship, order and propriety (vidhi) support inner receptivity: pleasing Vināyaka prepares the devotee and the ritual space so that Śiva—often approached through Liṅga-upāsanā—may reveal the next movement of his līlā and bestow unobstructed grace.

Begin worship with Vināyaka-prārthanā (invocation to Gaṇeśa) and then proceed to Śiva-upāsanā—such as japa of the Pañcākṣarī (oṁ namaḥ śivāya)—with the intention of removing impediments and cultivating steady devotion.