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Shloka 67

विष्णु-ब्रह्म-विवाद-वर्णनम्

Description of the Viṣṇu–Brahmā Dispute and Brahmā’s Confusion

स्वस्थं चित्तं तदा कृत्वा नमस्कार परायणो । बभूवतुरुभावावामहं हरिरपि ध्रुवम्

svasthaṃ cittaṃ tadā kṛtvā namaskāra parāyaṇo | babhūvaturubhāvāvāmahaṃ harirapi dhruvam

Alors, ayant rendu son esprit stable et paisible, et s’étant voué entièrement aux salutations révérencieuses, moi—et Hari (Viṣṇu) aussi—devînmes assurément de même disposition.

स्वस्थम्calm/steady
स्वस्थम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsvastha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; 'calm/steady'
चित्तम्mind
चित्तम्:
Karma (कर्म)
TypeNoun
Rootcitta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
तदाthen
तदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय (adverb of time)
कृत्वाhaving made
कृत्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√kṛ (कृ) (धातु)
Formकृदन्त (क्त्वा/absolutive), अव्ययभाव; 'having made'
नमस्कार-परायणःdevoted to obeisance
नमस्कार-परायणः:
Karta (कर्ता)
TypeAdjective
Rootnamaskāra (प्रातिपदिक) + parāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष: 'नमस्कारस्य परायणः' (devoted to salutation)
बभूवतुःthe two became
बभूवतुः:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू) (धातु)
Formलिट् (Perfect), प्रथमपुरुष, द्विवचन; परस्मैपद
उभौboth
उभौ:
Karta (कर्ता)
TypeNoun
Rootubha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन
आवाम्we two
आवाम्:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा, द्विवचन
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा, एकवचन
हरिःHari (Viṣṇu)
हरिः:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अपिalso
अपि:
Samuccaya/Emphasis (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle)
ध्रुवम्certainly
ध्रुवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdhruvam (अव्यय/नपुंसक-प्रातिपदिक)
Formअव्यय (adverb: certainly)

Brahma

Tattva Level: pashu

Shiva Form: Mahādeva

Type: stotra

Role: nurturing

Cosmic Event: After tirodhāna-induced agitation, the mind becomes svastha—sign of grace preparing for right apprehension (anugraha) and proper upāsanā.

V
Vishnu

FAQs

It highlights that true spiritual clarity begins with a steady mind (svastha-citta) and humility (namaskāra); even cosmic rulers like Brahmā and Viṣṇu must adopt reverence to approach the Supreme Reality in Shaiva understanding.

The verse emphasizes namaskāra (bowing/surrender), a core attitude in Saguna Shiva worship—especially before the Linga—where devotion and humility become the doorway to receiving Shiva’s grace.

Compose the mind through simple meditation and then perform namaskāra with devotion; as a practical Shaiva takeaway, begin japa (e.g., Om Namaḥ Śivāya) only after settling the mind and offering reverent salutations.