Shloka 5
दीक्षितपुत्रस्य दैन्यचिन्ता तथा शिवरात्र्युपासनाप्रसङ्गः / The Initiate’s Son in Distress and the Occasion of Śivarātri Worship
याजकस्य कुले जन्म कथं मे व्यसनं महत् । अहो बलीयान्हि विधिर्भाविकर्मानुसंधयेत्
yājakasya kule janma kathaṃ me vyasanaṃ mahat | aho balīyānhi vidhirbhāvikarmānusaṃdhayet
«Comment un si grand malheur m’est-il advenu, moi qui suis né dans la lignée d’un yājaka, prêtre officiant ? Hélas ! Le destin est vraiment plus puissant : il suit infailliblement le karma encore à mûrir et le fait porter fruit.»
Suta Goswami (narrating a character’s lament within the Sṛṣṭikhaṇḍa narrative)
Tattva Level: pasha
Shiva Form: Mahādeva
FAQs
The verse underscores that social birth or outward religiosity cannot cancel ripening karma; suffering may arise even in a priestly lineage, and liberation ultimately depends on inner alignment with dharma and Shiva’s grace rather than mere status.
By acknowledging karma’s force, the text implicitly points toward refuge in Saguna Shiva (Linga-worship, bhakti, and surrender), through which karmic burdens are purified and the devotee gains steadiness to endure prarabdha while moving toward moksha.
A practical takeaway is to intensify Shiva-upasana—japa of the Panchakshara (Om Namaḥ Śivāya) with humility and repentance—seeking purification of karma and clarity to face destiny without falling into despair.