पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
रुद्रजाप्येन वा तत्र सूक्तेन् पौरुषेण वा । षडंगेनाथ वा तत्र महामृत्युंजयेन च
rudrajāpyena vā tatra sūkten pauruṣeṇa vā | ṣaḍaṃgenātha vā tatra mahāmṛtyuṃjayena ca
Là, on peut accomplir le culte par le japa des mantras de Rudra, ou par le Puruṣa Sūkta; ou encore, par les auxiliaires à six membres (ṣaḍaṅga), et aussi par le mantra Mahāmṛtyuñjaya.
Sūta Gosvāmin (narrating the Rudra Saṃhitā account to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: Enumerates alternative authoritative mantra-sources for the rite: Rudra-japa, Puruṣa Sūkta, ṣaḍaṅga auxiliaries, and Mahāmṛtyuñjaya—showing inclusivity of Vedic and Śaiva liturgical corpora.
Significance: Legitimizes multiple mantra-pathways for Śiva worship, allowing practitioners of different recensional/ritual lineages to perform abhiṣeka effectively.
Mantra: (Mahāmṛtyuñjaya is referenced, not quoted)
Type: mahamrityunjaya
Role: liberating
It affirms that Shiva-worship is valid through multiple orthodox mantra-paths—Rudra-japa, Vedic sūkta recitation, ṣaḍaṅga supports, and Mahāmṛtyuñjaya—showing that devotion (bhakti) and right means (upāya) can be adapted while keeping Shiva as the supreme Pati (Lord) who grants protection and liberation.
These recitations are standard mantra-approaches used to invoke and honor Saguna Shiva in worship—often in Liṅga-pūjā—where mantra, hymn, and auxiliary rites stabilize the mind and sanctify the offering so the devotee approaches Shiva with purity and focused awareness.
Practice japa of Rudra-mantras or the Mahāmṛtyuñjaya mantra, optionally supported by Vedic chanting like the Puruṣa Sūkta and ṣaḍaṅga (auxiliary) recitations as part of a disciplined daily pūjā or Mahāśivarātri observance.