पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
प्रतिवक्त्रं यथाध्यानं यथायोग्याभिलाषतः । कमलैश्शतपत्रैश्च शंखपुष्पैः परैस्तथा
prativaktraṃ yathādhyānaṃ yathāyogyābhilāṣataḥ | kamalaiśśatapatraiśca śaṃkhapuṣpaiḥ paraistathā
Selon la contemplation prescrite pour chaque visage, et selon la juste capacité et l’élan du cœur, qu’on offre des lotus, des fleurs à cent pétales, des fleurs semblables à la conque sacrée (śaṅkha), ainsi que d’autres fleurs d’excellence.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Role: teaching
Offering: pushpa
It teaches that Shiva-puja is not mere external offering: offerings become spiritually effective when matched with correct contemplation (dhyāna) and sincere, appropriate intention, aligning the devotee (paśu) toward the Lord (Pati).
It supports Saguna worship through tangible offerings like flowers while insisting on corresponding dhyāna—so Linga-puja is both outer upacāra and inner recollection of Shiva’s aspects, making devotion a means of purification and grace.
Perform dhyāna suited to the deity’s aspect being worshiped, then offer pure flowers (lotus, white conch-like blossoms, etc.) with disciplined intention; this complements mantra-japa (such as the Panchākṣarī) even when not explicitly stated in the verse.