पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
रवेर्दिने तथा श्राद्धे संक्रान्तौ ग्रहणे तथा । महादाने तथा तीर्थे ह्युपवासदिने तथा
raverdine tathā śrāddhe saṃkrāntau grahaṇe tathā | mahādāne tathā tīrthe hyupavāsadine tathā
Le dimanche également, lors des rites de śrāddha, au moment de la saṅkrānti, durant les éclipses, aux occasions de grand don (mahādāna), dans les tīrtha, lieux de pèlerinage sacré, et aussi les jours de jeûne (upavāsa) — tels sont des temps tout particulièrement favorables aux observances de Śiva.
Sūta Gosvāmin (narrating the Shiva Purana to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: The verse is a general dharma-vidhi listing auspicious/adhikāra-kāla (eligible times) for Śiva-observances; it is not tied to a single Jyotirliṅga legend.
Significance: Marks liminal times (saṅkrānti, grahaṇa) and liminal acts (śrāddha, mahādāna, upavāsa, tīrtha-yātrā) as especially potent for Śiva-pūjā, aligning the bound soul (paśu) with Śiva’s grace through disciplined observance.
Cosmic Event: grahaṇa (solar/lunar eclipse) and saṅkrānti (solar ingress) identified as high-charge cosmic thresholds for vrata/pūjā.
It lists sacred occasions—ancestral rites, solar transitions, eclipses, pilgrimage, charity, and fasting—when devotion to Lord Shiva is considered especially potent, because the mind becomes restrained and merit-bearing actions are naturally supported.
These occasions are traditional ‘power-times’ for Saguna Shiva worship—especially Linga-pūjā—where offerings, mantra-japa, and vrata are performed with heightened focus, aligning household duties (śrāddha, dāna) with Shiva-bhakti.
Observe upavāsa (fasting) and perform Shiva upāsanā on these days—such as Panchākṣarī japa (Om Namaḥ Śivāya), Linga abhiṣeka with pure water, and giving dāna with a calm, sattvic intention.