सेवातत्त्वप्रश्नः — The Question of Whom to Serve (Sevā) for the Removal of Suffering
देवा ऊचुः । नित्यं सेवा तु कस्यैव कार्या दुःखपहारिणी
devā ūcuḥ | nityaṃ sevā tu kasyaiva kāryā duḥkhapahāriṇī
Les dieux dirent : «Qui donc devons-nous servir sans cesse—ce service qui enlève la peine ?»
The Devas (gods)
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: The verse articulates the core Śaiva Siddhānta orientation: nitya-sevā to Pati (Śiva) as the sorrow-dispelling means leading toward grace (anugraha).
Type: stotra
Role: liberating
It frames the Devas’ key inquiry: true nitya-sevā is that which destroys duḥkha (suffering). In Shaiva understanding, such sorrow-removing service ultimately points to devotion to Pati (Lord Shiva), whose grace loosens bondage and grants inner peace.
The verse seeks the proper object of constant worship. In the Shiva Purana’s devotional framework, Saguna worship—especially Shiva as the Linga—provides a steady, accessible focus for nitya-sevā, leading the devotee from distress toward Shiva’s grace and liberation.
A practical takeaway is daily Shiva-sevā: regular Linga-pūjā with mantra-japa (notably the Panchakshara, “Om Namaḥ Śivāya”), and simple disciplined worship as a remedy for mental and karmic sorrow.