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Shiva Purana — Rudra Samhita, Shloka 72

सेवातत्त्वप्रश्नः — The Question of Whom to Serve (Sevā) for the Removal of Suffering

तथा च निर्मले देहे देवानां सम्यगर्चया । ज्ञानरंगः प्रजायेत तदा विज्ञानसंभवः

tathā ca nirmale dehe devānāṃ samyagarcayā | jñānaraṃgaḥ prajāyeta tadā vijñānasaṃbhavaḥ

De même, lorsque le corps est purifié par le culte accompli comme il se doit envers les divinités, naît la joie de la vraie connaissance ; et de là surgit la sagesse réalisée (vijñāna).

tathālikewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चयबोधक)
nirmalein/when (it is) pure
nirmale:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootnirmala (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Saptamī-vibhakti (सप्तमी, locative), Eka-vacana (एकवचन); agrees with dehe
dehein the body
dehe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdeha (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Saptamī-vibhakti (सप्तमी, locative), Eka-vacana (एकवचन)
devānāmof the gods
devānām:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootdeva (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Ṣaṣṭhī-vibhakti (षष्ठी, genitive), Bahu-vacana (बहुवचन, plural)
samyakproperly
samyak:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsamyak (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण) ‘properly’
arcayāby worship
arcayā:
Karaṇa (करण)
TypeNoun
Rootarcanā (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Tṛtīyā-vibhakti (तृतीया, instrumental), Eka-vacana (एकवचन)
jñāna-raṅgaḥthe color/tinge of knowledge
jñāna-raṅgaḥ:
Karta (कर्ता)
TypeNoun
Rootjñāna (प्रातिपदिक) + raṅga (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā-vibhakti (प्रथमा), Eka-vacana (एकवचन); samāsa: tatpurūṣa—‘color of knowledge’
prajāyetawould arise/be born
prajāyeta:
Kriyā (क्रिया)
TypeVerb
Rootpra-√jan (धातु)
FormVidhi-liṅ (विधिलिङ्, optative), Ātmanepada (आत्मनेपद), Prathama-puruṣa (प्रथमपुरुष), Eka-vacana (एकवचन)
tadāthen
tadā:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya; temporal adverb (कालवाचक)
vijñāna-saṃbhavaḥborn of realization (vijñāna)
vijñāna-saṃbhavaḥ:
Viśeṣaṇa / Pradhāna-viśeṣya-bhāva (विशेषण)
TypeAdjective
Rootvijñāna (प्रातिपदिक) + saṃbhava (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā-vibhakti (प्रथमा), Eka-vacana (एकवचन); samāsa: tatpurūṣa—‘arising from vijñāna’; predicate adjective to jñāna-raṅgaḥ

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not tied to a Jyotirliṅga; it teaches that deva-arcana purifies the embodied being, enabling jñāna and culminating in vijñāna (realized knowing).

Significance: General: worship as inner tīrtha—purifies antaḥkaraṇa, ripens bhakti, and makes one fit for Śiva-jñāna.

Role: nurturing

Offering: pushpa

D
Devas
S
Shiva

FAQs

It teaches that disciplined worship purifies the embodied condition, and from that purity arises jñāna (right understanding), which matures into vijñāna—direct, lived realization leading toward liberation under Shiva’s grace.

In Shaiva practice, worship of Saguna Shiva (often through the Shiva Linga with mantra, abhisheka, and upacharas) purifies body and mind; this inner cleansing becomes the basis for jñāna and culminates in vijñāna—experiential certainty of Shiva as Pati (the Lord).

It implies samyag-arcana (proper puja): clean living, ritual purity, mantra-japa (especially Panchakshara, “Om Namaḥ Śivāya”), and steady devotional worship—so that purification ripens into insight and realization.