लिङ्गपूजनसंक्षेपः
Concise Teaching on Liṅga Worship / Śiva-arcana-vidhi
प्रणवेनैव मंत्रेण पूजयेल्लिंगमूर्द्धनि । धूपैर्दीपैश्च नैवैद्यैस्ताम्बूलैः सुन्दरैस्तथा
praṇavenaiva maṃtreṇa pūjayelliṃgamūrddhani | dhūpairdīpaiśca naivaidyaistāmbūlaiḥ sundaraistathā
Par le seul mantra du Praṇava (Om), qu’on adore le sommet du Liṅga ; et qu’on offre aussi encens parfumé, lampes, naivedya (offrandes de nourriture) et beau tāmbūla (bétel), selon le rite.
Sūta Gosvāmin (narrating Shiva’s prescribed worship to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Liṅga-pūjā with praṇava and upacāras is presented as a direct means to receive Śiva’s anugraha (purification and uplift of the bound soul).
Mantra: ॐ (praṇava)
Type: stotra
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It teaches that Praṇava (Om) is a complete mantra for approaching Lord Shiva, and that devotion is expressed through both mantra (inner offering) and upacāras like incense, light, and food (outer offering), harmonizing meditation and ritual in Shaiva worship.
The Liṅga is the sacred, worship-worthy form through which the devotee serves Saguna Shiva; offering at the ‘head’ of the Liṅga and presenting dhūpa, dīpa, naivedya, and tāmbūla are standard upacāras that embody reverence and intimacy in Linga-pūjā.
Chant Om (Praṇava) during worship and perform the classic upacāras—offer incense, a lamp, naivedya, and tāmbūla—keeping the mind steady on Shiva as Pati (the Lord) who grants purity and liberation.