लिङ्गपूजनसंक्षेपः
Concise Teaching on Liṅga Worship / Śiva-arcana-vidhi
अपूर्वपुष्पैर्विविधैश्चन्दनाद्यैस्तथैव च । जलेन जलधाराञ्च कल्पयेत्परमेश्वरे
apūrvapuṣpairvividhaiścandanādyaistathaiva ca | jalena jaladhārāñca kalpayetparameśvare
Avec des fleurs rares et diverses, ainsi qu’avec le santal et d’autres offrandes sacrées, qu’on prépare aussi des filets d’eau pour le Seigneur Suprême, Parameśvara, en accomplissant son culte par une ablution continue (abhiṣeka).
Sūta Gosvāmin (narrating Shiva-worship procedures to the sages at Naimiṣāraṇya, within the Sṛṣṭikhaṇḍa context)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga-specific passage; it describes continuous water-stream abhiṣeka (jaladhārā), a hallmark of many Śiva temples and especially prominent in liṅga worship traditions.
Significance: Jaladhārā-abhiṣeka symbolizes uninterrupted devotion and inner purification; in Siddhānta, disciplined ritual (kriyā) supports removal of pāśa (bondage) and invites anugraha.
Role: nurturing
Offering: dhupa
It teaches that devotion becomes complete when inner reverence is expressed through pure offerings and especially through water-stream abhiṣeka, honoring Śiva as Parameśvara (Pati) who grants grace and spiritual upliftment.
The instruction to offer flowers, sandalwood, and continuous water-flow points directly to Liṅga-pūjā and Saguna worship—approaching the transcendent Śiva through a tangible sacred form and ritual action that steadies the mind in bhakti.
Perform jaladhārā (continuous water abhiṣeka) along with fragrant offerings; as a meditative support, maintain steady remembrance of Śiva (often with the Pañcākṣarī, “Om Namaḥ Śivāya”) while offering each stream and flower.