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Shiva Purana — Rudra Samhita, Shloka 59

दधीच-शाप-हेतु-वर्णनम् / The Cause of Dadhīca’s Curse

Explaining Viṣṇu’s Role at Dakṣa’s Sacrifice

एवं स्मृत्वा हरिः प्राह क्षुवं विधिसुतं द्रुतम् । विप्राणां नास्ति राजेन्द्र भयमण्वपि कुत्रचित्

evaṃ smṛtvā hariḥ prāha kṣuvaṃ vidhisutaṃ drutam | viprāṇāṃ nāsti rājendra bhayamaṇvapi kutracit

Ainsi, s’en étant souvenu, Hari (Viṣṇu) parla promptement à Kṣuva, fils de Vidhī (Brahmā) : «Ô le meilleur des rois, pour les brāhmaṇa il n’est nulle part la moindre crainte».

एवम्thus
एवम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb)
स्मृत्वाhaving remembered
स्मृत्वा:
पूर्वक्रिया (Prior action)
TypeVerb
Rootस्मृ (धातु)
Formक्त्वान्त-अव्ययकृदन्त (Gerund/Absolutive)
हरिःHari (Viṣṇu)
हरिः:
कर्ता (Karta/Subject)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
प्राहsaid
प्राह:
क्रिया (Main verb)
TypeVerb
Rootप्र + अह् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular)
क्षुवम्Kṣuva (proper name)
क्षुवम्:
कर्म (Karma/Object)
TypeNoun
Rootक्षुव (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
विधिसुतम्son of Vidhi (Brahmā)
विधिसुतम्:
कर्म (Karma/Object apposition)
TypeNoun
Rootविधि + सुत (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: विधेः सुतः), पुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); क्षुवस्य विशेषण
द्रुतम्quickly
द्रुतम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootद्रुत (प्रातिपदिक)
Formक्रियाविशेषणरूपेण (adverbial accusative)
विप्राणाम्of brāhmaṇas
विप्राणाम्:
षष्ठी-सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
अस्तिis
अस्ति:
क्रिया (Main verb)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular)
राजेन्द्रO lord of kings
राजेन्द्र:
सम्बोधन (Address)
TypeNoun
Rootराजेन्द्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
भयम्fear
भयम्:
कर्ता (Karta/Subject)
TypeNoun
Rootभय (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अणुeven a little
अणु:
कर्ता (Karta/Subject qualifier)
TypeAdjective
Rootअणु (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st) / द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण of ‘भयम्’
अपिeven
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षार्थक-अव्यय (particle: even/also)
कुत्रचित्anywhere
कुत्रचित्:
देशाधिकरण (Spatial setting)
TypeIndeclinable
Rootकुत्रचित् (अव्यय)
Formदेशवाचक-अव्यय (indefinite locative adverb)

Lord Vishnu (Hari)

Tattva Level: pati

Shiva Form: Mahadeva

V
Vishnu
B
Brahma
B
Brāhmaṇas

FAQs

The verse highlights dharma’s protective power: those established in sacred duty—especially brāhmaṇas devoted to mantra, purity, and worship—are upheld by divine order, so fear cannot truly bind them.

In the Shiva Purana’s devotional framework, fearlessness arises from shelter in the Lord (Saguna Shiva) and the sanctity of worship. Respecting brāhmaṇas—guardians of mantra and śāstra—supports the Linga-worship ecosystem that sustains dharma.

A practical takeaway is to uphold brāhmaṇa-honor and daily mantra-japa (especially Panchākṣarī: “Om Namaḥ Śivāya”) with purity; such śraddhā-based practice is presented as a foundation for inner fearlessness.