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Shiva Purana — Rudra Samhita, Shloka 45

देव-गण-समरः

Devas and Śiva’s Gaṇas Engage in Battle

वीरभद्रः शूलपाणिर्नानागणसमन्वितः । ददर्श विष्णुं संनद्धं योद्धुकामं महाप्रभुम्

vīrabhadraḥ śūlapāṇirnānāgaṇasamanvitaḥ | dadarśa viṣṇuṃ saṃnaddhaṃ yoddhukāmaṃ mahāprabhum

Vīrabhadra, le trident (śūla) en main, entouré de troupes de gaṇas, aperçut Viṣṇu, le grand Seigneur, tout armé et avide de combattre.

वीरभद्रःVīrabhadra
वीरभद्रः:
Karta (कर्ता)
TypeNoun
Rootवीरभद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
शूलपाणिःone with a trident in hand
शूलपाणिः:
Karta (कर्ता)
TypeNoun
Rootशूल + पाणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (शूलं पाणौ यस्य)
नानागणसमन्वितःaccompanied by various troops
नानागणसमन्वितः:
Karta (कर्ता)
TypeAdjective
Rootनाना (अव्यय) + गण + समन्वित (कृदन्त-प्रातिपदिक; सम् + अन्वि/इ धातोः क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः (नानाभिः गणैः समन्वितः)
ददर्शsaw
ददर्श:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन; परस्मैपद
विष्णुम्Viṣṇu
विष्णुम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
संनद्धम्armoured, prepared
संनद्धम्:
Karma (कर्म)
TypeAdjective
Rootसम् + नह् (धातु) → सन्नद्ध (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; क्त-प्रत्ययान्त (past participle), ‘armoured/ready’
योद्धुकामम्desiring to fight
योद्धुकामम्:
Karma (कर्म)
TypeAdjective
Rootयोद्धुम् (युध् धातोः तुमुन्) + काम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुषः (योद्धुम् कामः)
महाप्रभुम्the great lord
महाप्रभुम्:
Karma (कर्म)
TypeNoun
Rootमहा + प्रभु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारयः (महान् प्रभुः)

Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Virabhadra

Role: destructive

V
Vīrabhadra
V
Viṣṇu
G
Gaṇas

FAQs

The verse highlights the inevitable confrontation between ego-driven ritual power and the higher divine order protected by Śiva’s śakti. Vīrabhadra represents the corrective force of Śiva that restores dharma when sacred rites become instruments of pride and exclusion.

Vīrabhadra is a Saguna manifestation—Śiva made accessible through form, action, and protection. The Dakṣa-yajña narrative reinforces that outer ritual without reverence for Śiva (often worshipped as the Liṅga, the supreme sign of Pati) becomes spiritually barren, while devotion aligns ritual with liberation-oriented grace.

A practical takeaway is to purify intention before worship: apply Tripuṇḍra (bhasma) with remembrance of Śiva, and repeat the Pañcākṣarī mantra “Om Namaḥ Śivāya” to cultivate humility and surrender, preventing ritual from becoming mere display of power.