सतीदेव्याः योगमार्गेण देहत्यागः — Satī’s Yogic Abandonment of the Body
हतकल्मषतद्देहः प्रापतच्च तदग्निना । भस्मसादभवत्सद्यो मुनिश्रेष्ठ तदिच्छया
hatakalmaṣataddehaḥ prāpatacca tadagninā | bhasmasādabhavatsadyo muniśreṣṭha tadicchayā
Ce corps, dont les impuretés furent détruites, tomba dans ce feu ; et aussitôt il fut réduit en cendres, ô le meilleur des sages, par sa seule volonté.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Shakti Form: Satī
Role: destructive
It teaches that when impurity (kalmaṣa) is destroyed, the body is seen as transient; liberation-oriented purity is affirmed, and the burning into bhasma symbolizes the soul’s turning away from bodily identity toward Pati (Shiva) in a Shaiva Siddhanta sense.
The reduction to bhasma echoes Shaiva worship where sacred ash signifies impermanence and surrender; devotion to Saguna Shiva (as the compassionate Lord) is strengthened by remembering that the body ends, while Shiva alone remains the refuge.
It supports the contemplative use of bhasma (Tripuṇḍra) as a reminder of impermanence and purity, paired with steady japa of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) to burn inner impurities rather than clinging to bodily identity.