Shiva Purana — Rudra Samhita, Shloka 8
दक्षयज्ञे मुनिदेवसमागमः / The Gathering of Sages and Gods at Dakṣa’s Sacrifice
वैकुंठाच्च तथा विष्णुस्संप्रार्थ्य विविधादरात् । सपार्षदपरीवारस्समानीतो मखं प्रति
vaikuṃṭhācca tathā viṣṇussaṃprārthya vividhādarāt | sapārṣadaparīvārassamānīto makhaṃ prati
Puis Viṣṇu aussi fut prié avec grand respect à Vaikuṇṭha, par maintes paroles courtoises, et Lui—avec ses serviteurs et sa suite—fut conduit vers l’enceinte du sacrifice. Selon la perspective śaiva, même les grandes divinités prennent part dans les limites du rite sacré ; toutefois, le fruit suprême du yajña dépend en dernier ressort de Śiva, Seigneur de tous.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
FAQs
It shows that even exalted deities like Viṣṇu participate in cosmic order through sacred rites, yet in Shaiva theology the ultimate efficacy and highest liberation are rooted in Śiva, the supreme Pati (Lord).
By highlighting the limits of sacrificial performance, the narrative implicitly points toward devotion to Saguna Śiva—often centered on the Liṅga—as the direct and complete means to grace, beyond the incomplete fruits of ritual alone.
Maintain reverence (ādara) in worship and supplement external rites with Shaiva upāsanā—especially japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and, where appropriate, Tripuṇḍra-bhasma and Rudrākṣa as supports for devotion.