Shloka 4
विष्णोर्दर्शनं स्तुतिश्च
Viṣṇu’s Manifestation and Brahmā’s Hymn
निजाश्रमं गते कामे परिवारसमन्विते । यद्बभूव तदा जातं तच्चरित्रं निबोध मे
nijāśramaṃ gate kāme parivārasamanvite | yadbabhūva tadā jātaṃ taccaritraṃ nibodha me
Lorsque Kāma, entouré de sa suite, retourna à son propre āśrama, tout ce qui advint alors—tout ce qui se produisit—fais-le-moi comprendre et raconte-moi ce récit.
A sage (listener) addressing Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
FAQs
This verse signals a transition in the narrative: it invites a careful hearing of the consequences of Kāma’s actions, underscoring the Shaiva theme that uncontrolled desire (kāma) becomes a binding force (pāśa) unless disciplined through devotion and right understanding of Pati (Shiva).
Though the verse itself is a request to narrate events, it frames the story-context in which Shiva’s saguna līlā (divine action) teaches dharma: hearing such accounts with faith is part of Purāṇic śravaṇa-bhakti that supports reverence for Shiva as the worshipful Lord, often culminating in Linga-centered devotion in the Rudra Samhita’s teachings.
The implied practice is śravaṇa (devout listening) and smaraṇa (contemplation) of Shiva’s narratives; as a Shaiva takeaway, one may steady the mind against kāma through japa of the Panchakshara mantra “Om Namaḥ Śivāya” and disciplined worship.